Hadith 3354

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل وَاحِدٌ ، وَمُحَمَّدُ بْنُ مَحْبُوبٍ الْمَعْنَى ، قَالَا : حَدَّثَنَا حَمَّادٌ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : كُنْتُ أَبِيعُ الْإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ الدَّنَانِيرَ ، آخُذُ هَذِهِ مِنْ هَذِهِ وَأُعْطِي هَذِهِ مِنْ هَذِهِ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتِ حَفْصَةَ ، فَقُلْتُ : " يَا رَسُولَ اللَّهِ ، رُوَيْدَكَ أَسْأَلُكَ إِنِّي أَبِيعُ الْإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ ، وَآخُذُ الدَّرَاهِمَ ، وَأَبِيعُ بِالدَّرَاهِمِ ، وَآخُذُ الدَّنَانِيرَ آخُذُ هَذِهِ مِنْ هَذِهِ ، وَأُعْطِي هَذِهِ مِنْ هَذِهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا بَأْسَ أَنْ تَأْخُذَهَا بِسِعْرِ يَوْمِهَا مَا لَمْ تَفْتَرِقَا وَبَيْنَكُمَا شَيْءٌ " .
Narrated Abdullah ibn Umar: I used to sell camels at al-Baqi for dinars and take dirhams for them, and sell for dirhams and take dinars for them. I would take these for these and give these for these. I went to the Messenger of Allah ﷺ who was in the house of Hafsah. I said: Messenger of Allah, take it easy, I shall ask you (a question): I sell camels at al-Baqi'. I sell (them) for dinars and take dirhams and I sell for dirhams and take dinars. I take these for these, and give these for these. The Messenger of Allah ﷺ then said: There is no harm in taking them at the current rate so long as you do not separate leaving something to be settled.
Hadith Reference سنن ابي داود / كتاب البيوع / 3354
Hadith Grading الألبانی: ضعيف  |  زبیر علی زئی: إسناده حسن, مشكوة المصابيح (2871), أخرجه الترمذي (1242 وسنده حسن) والنسائي (4586 وسنده حسن)
Hadith Takhrij « سنن الترمذی/البیوع 24 (1242)، سنن النسائی/البیوع 48 (4586)، سنن ابن ماجہ/التجارات 51 (2262)، (تحفة الأشراف: 7053)، وقد أخرجہ: مسند احمد (2/33، 59، 89، 101، 139)، سنن الدارمی/البیوع 43 (2623) (ضعیف) » (اس کے راوی سماک مختلط ہوگئے تھے اور تلقین کو قبول کر لیتے تھے، ان کے ثقہ ساتھیوں نے اس کو ابن عمر رضی اللہ عنہما پر ہی موقوف کردیا ہے )
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
It is derived from this that the exchange of different currencies with an increase or decrease is permissible.
However, it is necessary that it be according to the prevailing market rate of that day, and the transaction must be in cash, not on credit.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3354
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(The narrator "Simaak" became confused in his old age and would accept prompting. His reliable companions have reported this narration as mawquf (stopped) upon Ibn Umar radi Allahu anhuma.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1242
Maulana Ataullah Sajid
Benefit:
The meaning of the hadith is that if a transaction for something was settled in dinars, and the buyer, according to the exchange rate of that day, paid the equivalent amount in dirhams, then this is permissible as long as the payment is made in that same sitting.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2262
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، البيوع، باب في اقتضاء الذهب من الورق، حديث:3354، والترمذي، البيوع، حديث:1242، والنسائي، البيوع، حديث:4586، وابن ماجه، التجارات، حديث: 2262، وأحمد:2 /139، والحاكم:2 /44.»©Explanation:
This hadith is evidence that the exchange of gold and silver is permissible only when it is hand to hand and full payment is made on the spot; it should not be deferred.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 670