Hadith 3328

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ ، عَنْ عَمْرٍو يَعْنِي ابْنَ أَبِي عَمْرٍو ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ : " أَنَّ رَجُلًا لَزِمَ غَرِيمًا لَهُ بِعَشَرَةِ دَنَانِيرَ ، فَقَالَ : وَاللَّهِ لَا أُفَارِقُكَ حَتَّى تَقْضِيَنِي ، أَوْ تَأْتِيَنِي بِحَمِيلٍ ، فَتَحَمَّلَ بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَاهُ بِقَدْرِ مَا وَعَدَهُ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مِنْ أَيْنَ أَصَبْتَ هَذَا الذَّهَبَ ؟ ، قَالَ : مِنْ مَعْدِنٍ ، قَالَ : لَا حَاجَةَ لَنَا فِيهَا ، وَلَيْسَ فِيهَا خَيْرٌ ، فَقَضَاهَا عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Abdullah ibn Abbas: A man seized his debtor who owed ten dinars to him. He said to him: I swear by Allah, I shall not leave you until you pay off (my debt) to me or bring a surety. The Prophet ﷺ stood as a surety for him. He then brought as much (money) as he promised. The Prophet ﷺ asked: From where did you acquire this gold? He replied: From a mine. He said: We have no need of it; there is no good in it. Then the Messenger of Allah ﷺ paid (the debt) on his behalf.
Hadith Reference سنن ابي داود / كتاب البيوع / 3328
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: حسن, أخرجه ابن ماجه (2406 وسنده حسن)
Hadith Takhrij « سنن ابن ماجہ/الأحکام 9 (2406)، (تحفة الأشراف: 6178) (صحیح) »
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:

Extracting wealth from mines with the permission of the Islamic government and according to the prescribed legal (shar‘i) conditions is permissible.


The person who had obtained gold from the mine—his method of acquisition was unclear. Therefore, a definite judgment could not be made as to whether he was its lawful owner or not; for this reason, the Prophet (sallallahu alayhi wa sallam) did not accept it from him.


When a debtor is not repaying a debt, it is permissible to persistently demand repayment.


Helping a Muslim debtor by becoming his guarantor or surety is a great act of kindness and virtue.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3328
Maulana Ataullah Sajid
Benefits and Issues:

A creditor can press the debtor for repayment of the debt.


It is better to present the matter before the ruler (judge) rather than quarrel among yourselves.


If a situation is possible in which there is ease for both parties and no one's rights are violated, then the ruler should advise adopting that situation.


Granting respite to the debtor is an act of compassion and a deed of reward.


Requesting a guarantee and providing a guarantee are both permissible according to the Shari‘ah.


What is obtained from the mine is lawful, but it would have been better if he had earned through labor and repaid the debt from that.


Payment made by the guarantor will be considered as payment from the debtor, and the debtor will be absolved of liability.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2406