سنن ابي داود
Abu Dawud
كتاب الأيمان والنذورOaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)
باب مَا جَاءَ فِي يَمِينِ النَّبِيِّ صلى الله عليه وسلم مَا كَانَتْChapter: How The Prophet (saws) Swore An Oath.
Hadith 3265
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ ، أَخْبَرَنِي زَيْدُ بْنُ حُبَابٍ ، أَخْبَرَنِي مُحَمَّدُ بْنُ هِلَالٍ ، حَدَّثَنِي أَبِي ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : " كَانَتْ يَمِينُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِذَا حَلَفَ ، يَقُولُ : لَا ، وَأَسْتَغْفِرُ اللَّهَ " .
Narrated Abu Hurairah: When the Messenger of Allah ﷺ swore an oath, it was: No, and I beg forgiveness of Allah.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The narration is weak.
And this phrase is not an oath, but rather resembles an oath.
Its origin could be:
(La wallah, astaghfirullah) (Bazl al-Majhud)
The narration is weak.
And this phrase is not an oath, but rather resembles an oath.
Its origin could be:
(La wallah, astaghfirullah) (Bazl al-Majhud)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3265
Maulana Ataullah Sajid
Benefit:
The aforementioned narration is weak in its chain of transmission, and this phrase is not actually an oath but rather resembles an oath. Its origin could be:
«لَاوَالله، وَأَسْتَغْفِرُ اللَّهَ» (Badh al-Majhud)
The aforementioned narration is weak in its chain of transmission, and this phrase is not actually an oath but rather resembles an oath. Its origin could be:
«لَاوَالله، وَأَسْتَغْفِرُ اللَّهَ» (Badh al-Majhud)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2093
