Hadith 3174

حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ ، حَدَّثَنَا الْوَلِيدُ ، حَدَّثَنَا أَبُو عَمْرٍو ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ ، حَدَّثَنِي جَابِرٌ ، قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِذْ مَرَّتْ بِنَا جَنَازَةٌ ، فَقَامَ لَهَا ، فَلَمَّا ذَهَبْنَا لِنَحْمِلَ ، إِذَا هِيَ جَنَازَةُ يَهُودِيٍّ ، فَقُلْنَا : يَا رَسُولَ اللَّهِ ، إِنَّمَا هِيَ جَنَازَةُ يَهُودِيٍّ ، فَقَالَ : " إِنَّ الْمَوْتَ فَزَعٌ ، فَإِذَا رَأَيْتُمْ جَنَازَةً ، فَقُومُوا " .
Narrated Jabir: We were with the Prophet ﷺ when a funeral passed hi and he stood up for it. When we went to carry it, we found that it was a funeral of a Jew. We, therefore said: Messenger of Allah, this is the funeral of a Jew. He said: Death is fearful event, so when you see a funeral, stand up.
Hadith Reference سنن ابي داود / كتاب الجنائز / 3174
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح بخاري (1311) صحيح مسلم (960)
Hadith Takhrij « صحیح البخاری/الجنائز 49 (1311)، صحیح مسلم/الجنائز 24 (960)، سنن النسائی/الجنائز 46 (1923)، (تحفة الأشراف: 2386)، وقد أخرجہ: مسند احمد (3/319، 354) (صحیح) »
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
In this hadith, there is an instruction to stand.
However, in the subsequent narration, it is explicitly mentioned
that later the Noble Prophet (sallallahu alayhi wa sallam) began to sit.
Therefore, the command to stand is abrogated,
or else, both actions are permissible.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3174
Maulana Dawood Raz
Hadith Commentary: The fact that the Prophet (sallallahu alayhi wa sallam) stood up even for the funeral of a Jew demonstrates how much love he had in his blessed heart for every human being, purely on the basis of the bond of humanity.

Several reasons have been mentioned for standing upon seeing the funeral of a Jew. Something similar is mentioned in the following hadith as well. There, the Prophet (sallallahu alayhi wa sallam) himself answered this question. "Alaisat nafsan"—that is, in terms of the soul, a Muslim and a non-Muslim are equal. Both life and death befall everyone.

There is further detail in the narration of Jabir (radi Allahu anhu): "A funeral passed by, so the Messenger of Allah (sallallahu alayhi wa sallam) stood up for it, and we stood up with him. We said: O Messenger of Allah, it was a Jewish funeral. He said: Indeed, death is a terrifying thing, so when you see a funeral, stand up." (Agreed upon)

That is, a funeral passed by, upon which the Prophet (sallallahu alayhi wa sallam) and all of us following him stood up. Later, we said: O Messenger, it was the funeral of a Jewess. He replied: Whatever the case, indeed death is something that causes great distress. Whoever's death it may be, seeing it should cause one to feel alarm, so whenever you see a funeral, stand up.

In the narrations of al-Nasa'i and al-Hakim, in the hadith of Anas (radi Allahu anhu), it is stated: "We stood up only for the angels." And in Ahmad, there is a similar narration from Abu Musa (radi Allahu anhu).

Thus, the summary is that upon seeing a funeral, regardless of religion, one should stand up to take a lesson, to remember death, and to honor the angels. The correspondence between the hadith and the chapter is evident.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 1311
Hafiz Muhammad Ameen
1923. Commentary: For details, see Hadith number 1915.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1923