سنن ابي داود
Abu Dawud
كتاب الطهارةPurification (Kitab Al-Taharah)
باب مَا جَاءَ فِي وَقْتِ النُّفَسَاءِChapter: What Has Been Narrated Regarding The Time (Limit) Of Post-Partum Bleeding.
Hadith 312
اُردوEn
حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى ، أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ يَعْنِي حُبِّي ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، عَنْ يُونُسَ بْنِ نَافِعٍ ، عَنْ كَثِيرِ بْنِ زِيَادٍ ، قَالَ :حَدَّثَتْنِي الْأَزْدِيَّةُ يَعْنِي مُسَّةَ ، قَالَتْ : حَجَجْتُ فَدَخَلْتُ عَلَى أُمِّ سَلَمَةَ ، فَقُلْتُ : يَا أُمَّ الْمُؤْمِنِينَ ، إِنَّ سَمُرَةَ بْنَ جُنْدُبٍ يَأْمُرُ النِّسَاءَ يَقْضِينَ صَلَاةَ الْمَحِيضِ ،فَقَالَتْ : " لَا يَقْضِينَ ، كَانَتْ الْمَرْأَةُ مِنْ نِسَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَقْعُدُ فِي النِّفَاسِ أَرْبَعِينَ لَيْلَةً ، لَا يَأْمُرُهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَضَاءِ صَلَاةِ النِّفَاسِ " ، قَالَ مُحَمَّدٌ يَعْنِي ابْنَ حَاتِمٍ : وَاسْمُهَا مُسَّةُ تُكْنَى أُمَّ بُسَّةَ ، قَالَ أَبُو دَاوُد : كَثِيرُ بْنُ زِيَادٍ كُنْيَتُهُ أَبُو سَهْلٍ .
Al-Azdiyyah, viz. Mussah, said: I performed Hajj and came to Umm Salamah and said (to her): Mother of the believers, Samurah bin Jundub commands women to complete the prayers abandoned during their menstrual period. She said: They should not do so. The wives of the Prophet ﷺ would refrain (from prayer) for forty nights (i. e. days) during the course of bleeding after child birth. The Prophet ﷺ would not command them to complete the prayers abandoned during the period of bleeding. Muhammad bin Hatim said: The name of Al-Azdiyyah is Mussah and her patronymic name is Umm Busrah. Abu Dawud said: The patronymic names of Kathir bin Ziyad s Abu Sahl.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
312. Commentary:
Just as the missed prayers are not made up (qada) for such a long period of postnatal bleeding (nifas), the same ruling applies to menstruation (hayd) as well.
Just as the missed prayers are not made up (qada) for such a long period of postnatal bleeding (nifas), the same ruling applies to menstruation (hayd) as well.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 312
