سنن ابي داود
Abu Dawud
كتاب الخراج والفيء والإمارةTribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai Wal-Imarah)
باب مَا جَاءَ فِي الدُّخُولِ فِي أَرْضِ الْخَرَاجِChapter: What Has Been Related About Entering Kharaj Lands.
Hadith 3082
اُردوEn
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ ، حَدَّثَنَا بَقِيَّةُ حَدَّثَنَا عُمَارَةُ بْنُ أَبِي الشَّعْثَاءِ ، حَدَّثَنِي سِنَانُ بْنُ قَيْسٍ ، حَدَّثَنِي شَبِيبُ بْنُ نُعَيْمٍ ، حَدَّثَنِي يَزِيدُ بْنُ خُمَيْرٍ ، حَدَّثَنِي أَبُو الدَّرْدَاءِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَخَذَ أَرْضًا بِجِزْيَتِهَا فَقَدِ اسْتَقَالَ هِجْرَتَهُ وَمَنْ نَزَعَ صَغَارَ كَافِرٍ مِنْ عُنُقِهِ فَجَعَلَهُ فِي عُنُقِهِ فَقَدْ وَلَّى الإِسْلَامَ ظَهْرَهُ " ، قَالَ : فَسَمِعَ مِنِّي خَالِدُ بْنُ مَعْدَانَ هَذَا الْحَدِيثَ ، فَقَالَ لِي : أَشُبَيْبٌ حَدَّثَكَ ؟ قُلْتُ : نَعَمْ قَالَ : فَإِذَا قَدِمْتَ فَسَلْهُ فَلْيَكْتُبْ إِلَيَّ بِالْحَدِيثِ ، قَالَ : فَكَتَبَهُ لَهُ ، فَلَمَّا قَدِمْتُ سَأَلَنِي خَالِدُ بْنُ مَعْدَانَ الْقِرْطَاسَ فَأَعْطَيْتُهُ فَلَمَّا قَرَأَهُ تَرَكَ مَا فِي يَدِهِ مِنَ الأَرْضِينَ حِينَ سَمِعَ ذَلِكَ ، قَالَ أَبُو دَاوُد : هَذَا يَزِيدُ بْنُ خُمَيْرٍ الْيَزَنِيُّ لَيْسَ هُوَ صَاحِبَ شُعْبَةَ .
Narrated Abud Darda: The Prophet ﷺ said: If anyone takes land by (paying) its jizyah, he renounces his immigration; and if anyone takes off the disgrace of an unbeliever from his neck he turns away his back from Islam. He (the narrator) said: Thereafter Khalid ibn Madan heard this tradition from me, and he said: Has Shubayb narrated it to you? I said: Yes. He said! When you come to him, ask him to write this tradition to me. He said: He then wrote it for him. When I came, Khalid ibn Madan asked me for the paper and I gave it to him. When he read (the paper), he abandoned the lands he had in his possession the moment he heard this. Abu Dawud said: This Yazid bin Khumair al-Yazani is not the disciple of Shubah.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The meaning of both these narrations is that if a Muslim acquires land subject to tribute (kharaji land) from the disbelievers and begins to cultivate it, and he himself pays its jizyah and kharaj (tribute and land tax), then in this way, this Muslim is taking upon himself the humiliation that Allah has imposed upon the disbelievers. This act is contrary to Islamic honor and dignity. However, both these narrations are weak.
The meaning of both these narrations is that if a Muslim acquires land subject to tribute (kharaji land) from the disbelievers and begins to cultivate it, and he himself pays its jizyah and kharaj (tribute and land tax), then in this way, this Muslim is taking upon himself the humiliation that Allah has imposed upon the disbelievers. This act is contrary to Islamic honor and dignity. However, both these narrations are weak.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3082
