سنن ابي داود
Abu Dawud
كتاب الخراج والفيء والإمارةTribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai Wal-Imarah)
باب مَا جَاءَ فِي حُكْمِ أَرْضِ خَيْبَرَChapter: What Has Been Related About The Ruling On The Land Of Khaibar.
Hadith 3018
اُردوEn
حَدَّثَنَا ابْنُ السَّرْحِ ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ افْتَتَحَ خَيْبَرَ عَنْوَةً بَعْدَ الْقِتَالِ ، وَنَزَلَ مَنْ نَزَلَ مِنْ أَهْلِهَا عَلَى الْجَلَاءِ بَعْدَ الْقِتَالِ .
Ibn Shihab said “It has reached me that the Messenger of Allah ﷺ conquered Khaibar by force. Its inhabitants who came down (from their fortress) for expulsion came down after fighting. ”
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Its complete details have already been mentioned in the narration from Hazrat Ibn Umar radi Allahu anhu, Hadith number 3006.
However, later on, a treaty was made with them.
That they would cultivate these lands on a sharecropping basis (batai).
And they would be allowed to remain here as long as the Muslims wished.
Its complete details have already been mentioned in the narration from Hazrat Ibn Umar radi Allahu anhu, Hadith number 3006.
However, later on, a treaty was made with them.
That they would cultivate these lands on a sharecropping basis (batai).
And they would be allowed to remain here as long as the Muslims wished.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3018
