سنن ابي داود
Abu Dawud
كتاب الخراج والفيء والإمارةTribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai Wal-Imarah)
باب مَا جَاءَ فِي حُكْمِ أَرْضِ خَيْبَرَChapter: What Has Been Related About The Ruling On The Land Of Khaibar.
Hadith 3012
اُردوEn
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ بُشَيْرِ بْنِ يَسَارٍ مَوْلَى الأَنْصَارِ ، عَنْ رِجَالٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا ظَهَرَ عَلَى خَيْبَرَ قَسَمَهَا عَلَى سِتَّةٍ وَثَلَاثِينَ سَهْمًا جَمَعَ كُلُّ سَهْمٍ مِائَةَ سَهْمٍ ، فَكَانَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلِلْمُسْلِمِينَ النِّصْفُ مِنْ ذَلِكَ ، وَعَزَلَ النِّصْفَ الْبَاقِيَ لِمَنْ نَزَلَ بِهِ مِنَ الْوُفُودِ وَالأُمُورِ وَنَوَائِبِ النَّاسِ " .
Narrated A Group of Companions of the Prophet: Bashir ibn Yasar, the client of the Ansar, reported on the authority of a group of the Companions of the Prophet ﷺ: When the Messenger of Allah ﷺ conquered Khaybar, he divided it into thirty-six lots, each lot comprising one hundred portions. One half of it was for the Messenger of Allah ﷺ and for the Muslims; and he separated the remaining half for the deputations which came to him, other matters and emergent needs of the people.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The last group of fortresses that the Muslims conquered by the sword were the fortresses of al-Nataat and al-Shaqq.
Those Jews who escaped with their lives from here took refuge in the group of fortresses called al-Katibah.
There were three fortresses in this group.
The largest was Qamus.
Then came Wateeh and Salalim.
When these were besieged, the owners of these fortresses surrendered them to the Messenger of Allah (sallallahu alayhi wa sallam) on the condition of sparing the lives of the fighters and granting freedom to their children.
(‘Awn al-Ma‘bud, Chapter: What Has Been Reported Regarding the Ruling of the Land of Khaybar, by reference to al-Zurqani) After them, the people of Fadak handed over their territory.
(Fath al-Bari, Book of the Obligation of Khums, Chapter: The Obligation of Khums) These territories were specified for the Messenger of Allah (sallallahu alayhi wa sallam),
because these came into his possession without fighting.
They were called annexed and attached lands.
The last group of fortresses that the Muslims conquered by the sword were the fortresses of al-Nataat and al-Shaqq.
Those Jews who escaped with their lives from here took refuge in the group of fortresses called al-Katibah.
There were three fortresses in this group.
The largest was Qamus.
Then came Wateeh and Salalim.
When these were besieged, the owners of these fortresses surrendered them to the Messenger of Allah (sallallahu alayhi wa sallam) on the condition of sparing the lives of the fighters and granting freedom to their children.
(‘Awn al-Ma‘bud, Chapter: What Has Been Reported Regarding the Ruling of the Land of Khaybar, by reference to al-Zurqani) After them, the people of Fadak handed over their territory.
(Fath al-Bari, Book of the Obligation of Khums, Chapter: The Obligation of Khums) These territories were specified for the Messenger of Allah (sallallahu alayhi wa sallam),
because these came into his possession without fighting.
They were called annexed and attached lands.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3013
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Half of Khaybar, which was obtained as spoils of war (ghanimah),
in that too, the Messenger of Allah (sallallahu alayhi wa sallam) had a share.
He (sallallahu alayhi wa sallam) used to combine this remaining share with the fay and give all of it in charity.
However, from it, he would give his wives (radi Allahu anhunna) enough for their needs,
just as has already been explained in detail earlier.
2.
From this hadith, it is also understood that cultivating land on a partnership basis, which is called muzara‘ah and batai (sharecropping),
is a permissible transaction.
Half of Khaybar, which was obtained as spoils of war (ghanimah),
in that too, the Messenger of Allah (sallallahu alayhi wa sallam) had a share.
He (sallallahu alayhi wa sallam) used to combine this remaining share with the fay and give all of it in charity.
However, from it, he would give his wives (radi Allahu anhunna) enough for their needs,
just as has already been explained in detail earlier.
2.
From this hadith, it is also understood that cultivating land on a partnership basis, which is called muzara‘ah and batai (sharecropping),
is a permissible transaction.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3014
