حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
سُمَيٍّ مَوْلَى أَبِي بَكْرٍ ، أَنَّ الْقَعْقَاعَ ، وَزَيْدَ بْنَ أَسْلَمَ أَرْسَلَاهُ إِلَى
سَعِيدِ بْنِ الْمُسَيِّبِ يَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ ؟ ، فَقَالَ " تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ ، وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ ، فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ بِثَوْبٍ " ، قَالَ أَبُو دَاوُد : وَرُوِيَ عَنِ ابْنِ عُمَرَ ، وَأَنَسِ بْنِ مَالِكٍ ، تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ ، وَكَذَلِكَ رَوَى دَاوُدُ ، وَعَاصِمٌ ، عَنْ الشَّعْبِيِّ ، عَنْ امْرَأَتِهِ ، عَنْ قَمِيرَ ، عَنْ عَائِشَةَ ، إِلَّا أَنَّ دَاوُدَ ، قَالَ : كُلَّ يَوْمٍ ، وَفِي حَدِيثِ عَاصِمٍ ، عِنْدَ الظُّهْرِ ، وَهُوَ قَوْلُ سَالِمِ بْنِ عَبْدِ اللَّهِ ، وَالْحَسَنِ ، وَعَطَاءٍ ، قَالَ أَبُو دَاوُد : قَالَ مَالِكٌ : إِنِّي لَأَظُنُّ حَدِيثَ ابْنِ الْمُسَيَّبِ مِنْ طُهْرٍ إِلَى طُهْرٍ ، فَقَلبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ ، وَلَكِنَّ الْوَهْمَ دَخَلَ فِيهِ ، وَرَوَاهُ الْمِسْوَرُ بْنُ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ ، قَالَ فِيهِ : مِنْ طُهْرٍ إِلَى طُهْرٍ ، فَقَلَبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ .
Sumayy, the freed slave of Abu Bakr, says that al-Qa'qa and Zaid bin Aslam sent him to Saeed bin al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied: She should wash at the time of the Zuhr prayer (the bath will be valid one Zuhr prayer to the next Zuhr prayer); and should perform ablution for every prayer. If there is excessive bleed gin, she should tie a cloth over her private part. Abu Dawud said: It has been narrated by Ibn Umar and Anas bin Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and Asim from al-Shabi from his wife from Qumair on the authority of Aishah, except that the version of Dawud has the words: "every day, " and the version of Asim has the words: "at the time of Zuhr prayer". This is the view of Salim bin Abdullah, al-Hassan, and Ata. Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: "from one purification to another". But it was misunderstood and the people changed it to: "for one Zuhr prayer to another". It has also been reported by Miswar bin Abd al-Malik bin Saeed bin Abdur-Rahman bin Yarbu, saying: "from one purification to another, " but the people changed it to: "from one zuhr to another. "
Explanation & Benefits
Shaykh Umar Farooq Saeedi
301. Commentary:
➊ This narration is authentic in terms of its chain, but it only mentions the practices of the Companions, whereas an authentic hadith establishes that after attaining purity, only one ritual bath (ghusl) is required, as has already been clarified earlier.
➋ The meaning and sense of the words are clear: "She should perform a ritual bath (ghusl) at the time of Zuhr," meaning daily. However, "from purity to purity" means that when the days of purity (tuhr) begin, she should perform one ritual bath (ghusl), which is obligatory. This is what is established from authentic marfu‘ ahadith. Abu Bakr ibn al-‘Arabi said that when it is extremely difficult to perform a ritual bath (ghusl) for every prayer, then one should perform a ritual bath (ghusl) at one time each day, especially when the day is very hot and greater cleanliness is desired.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 301