سنن ابي داود
Abu Dawud
كتاب الخراج والفيء والإمارةTribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai Wal-Imarah)
باب كَيْفَ كَانَ إِخْرَاجُ الْيَهُودِ مِنَ الْمَدِينَةِChapter: How Were The Jews Expelled From Al-Madinah?
Hadith 3001
اُردوEn
حَدَّثَنَا مُصَرِّفُ بْنُ عَمْرٍو الأَيَامِيُّ ، حَدَّثَنَا يُونُسُ يَعْنِي ابْنَ بُكَيْرٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي مُحَمَّدٍ مَوْلَى زَيْدِ بْنِ ثَابِتٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، وَعِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا أَصَابَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُرَيْشًا يَوْمَ بَدْرٍ وَقَدِمَ الْمَدِينَةَ جَمَعَ الْيَهُودَ فِي سُوقِ بَنِي قَيْنُقَاعَ ، فَقَالَ : " يَا مَعْشَرَ يَهُودَ أَسْلِمُوا قَبْلَ أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَ قُرَيْشًا " ، قَالُوا : يَا مُحَمَّدُ لَا يَغُرَّنَّكَ مِنْ نَفْسِكَ أَنَّكَ قَتَلْتَ نَفَرًا مِنْ قُرَيْشٍ كَانُوا أَغْمَارًا لَا يَعْرِفُونَ الْقِتَالَ إِنَّكَ لَوْ قَاتَلْتَنَا لَعَرَفْتَ أَنَّا نَحْنُ النَّاسُ وَأَنَّكَ لَمْ تَلْقَ مِثْلَنَا ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ : قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ سورة آل عمران آية 12 ، قَرَأَ مُصَرِّفٌ إِلَى قَوْلِهِ فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ سورة آل عمران آية 13 بِبَدْرٍ وَأُخْرَى كَافِرَةٌ سورة آل عمران آية 13 .
Ibn Abbas said “When the Messenger of Allah ﷺ had victory over Quraish in the batte of Badr and came to Madeenah he gathered the Jews in the market of Banu Qainuqa and said “O community of Jews embrace Islam before you suffer an injury as the Quraish suffered. ” They said “Muhammad, you should not deceive yourself (taking pride) that you had killed a few persons of the Quariash who were inexperienced and did not know how to fight. Had you fought with us, you would have known us. You have never met people like us. ” Allah Most High revealed about this the following verse “Say to those who reject faith, soon will ye be vanished. . . one army was fighting in the cause of Allaah, the other resisting Allaah. ”
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The narration is weak in its chain of transmission.
But there is no doubt that just as the polytheists of Makkah were sitting together and carrying out activities against the Muslims,
in the same way, the Jews, despite having made a pact of coexistence with the Muslims, were only participating in the conspiracies of the Quraysh.
Rather, on their own as well, they remained engaged in actions aimed at destroying the Muslims.
The next narration is also weak in its chain of transmission.
If the incident mentioned in it is correct, then it becomes clear that when the Jews resorted to treachery,
the Muslims had no option left except to confront them.
For details of the Jews’ treachery, see the subsidiary benefits under Hadith number 3004.
The narration is weak in its chain of transmission.
But there is no doubt that just as the polytheists of Makkah were sitting together and carrying out activities against the Muslims,
in the same way, the Jews, despite having made a pact of coexistence with the Muslims, were only participating in the conspiracies of the Quraysh.
Rather, on their own as well, they remained engaged in actions aimed at destroying the Muslims.
The next narration is also weak in its chain of transmission.
If the incident mentioned in it is correct, then it becomes clear that when the Jews resorted to treachery,
the Muslims had no option left except to confront them.
For details of the Jews’ treachery, see the subsidiary benefits under Hadith number 3004.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3001
