سنن ابي داود
Abu Dawud
كتاب الخراج والفيء والإمارةTribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai Wal-Imarah)
باب فِي قَسْمِ الْفَىْءِChapter: Regarding Dividing The Fai’.
Hadith 2953
اُردوEn
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ . ح وحَدَّثَنَا ابْنُ الْمُصَفَّى ، قَالَ : حَدَّثَنَا أَبُو الْمُغِيرَةِ جَمِيعًا ، عَنْ صَفْوَانَ بْنِ عَمْرٍو ،عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ ، عَنْ أَبِيهِ ، عَنْ عَوْفِ بْنِ مَالِكٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ إِذَا أَتَاهُ الْفَيْءُ قَسَمَهُ فِي يَوْمِهِ ، فَأَعْطَى الْآهِلَ حَظَّيْنِ وَأَعْطَى الْعَزَبَ حَظًّا " ، زَادَ ابْنُ الْمُصَفَّى : فَدُعِينَا وَكُنْتُ أُدْعَى قَبْلَ عَمَّارٍ فَدُعِيتُ فَأَعْطَانِي حَظَّيْنِ وَكَانَ لِي أَهْلٌ ، ثُمَّ دُعِيَ بَعْدِي عَمَّارُ بْنُ يَاسِرٍ فَأَعْطَى لَهُ حَظًّا وَاحِدًا .
Narrated Awf bin Malik: When the spoils (fai') came to the Messenger of Allah ﷺ, he divided it that day ; he gave two portions to a married man and one to a bachelor. The narrator Ibn al-Musaffa added: We were summoned, and I would be summoned before Ammar. So I was summoned and he gave me two portions, for I had a family ; then Ammar bin Yasir was summoned after me and given one.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Alongside services rendered for Islam, the personal circumstances and needs of a Muslim are also taken into consideration from the Bayt al-Mal (public treasury).
The one who has greater responsibilities is given a larger share.
Whereas, in general, other economic systems do not take this into account at all.
Furthermore, delaying the fulfillment of rights is in no way appropriate.
Alongside services rendered for Islam, the personal circumstances and needs of a Muslim are also taken into consideration from the Bayt al-Mal (public treasury).
The one who has greater responsibilities is given a larger share.
Whereas, in general, other economic systems do not take this into account at all.
Furthermore, delaying the fulfillment of rights is in no way appropriate.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2953
