سنن ابي داود
Abu Dawud
كتاب الفرائضShares of Inheritance (Kitab Al-Faraid)
باب نَسْخِ مِيرَاثِ الْعَقْدِ بِمِيرَاثِ الرَّحِمِChapter: The Abrogation Of Inheritance Due To Alliances By Inheritance Due To Relations.
Hadith 2923
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، وَعَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْمَعْنَى ، قَالَ أَحْمَدُ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ ابْنِ إِسْحَاق ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ ، قَالَ : كُنْتُ أَقْرَأُ عَلَى أُمِّ سَعْدٍ بِنْتِ الرَّبِيعِ ، وَكَانَتْ يَتِيمَةً فِي حِجْرِ أَبِي بَكْرٍ ، فَقَرَأْتُ 0 وَالَّذِينَ عَاقَدَتْ أَيْمَانُكُمْ 0 ، فَقَالَتْ : لَا تَقْرَأْ 0 وَالَّذِينَ عَاقَدَتْ أَيْمَانُكُمْ 0 وَلَكِنْ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ سورة النساء آية 33 ، إِنَّمَا نَزَلَتْ فِي أَبِي بَكْرٍ ، وَ ابْنِهِ عَبْدِ الرَّحْمَنِ حِينَ أَبَى الْإِسْلَامَ ، فَحَلَفَ أَبُو بَكْرٍ أَلَّا يُوَرِّثَهُ ، فَلَمَّا أَسْلَمَ أَمَرَ اللَّهُ تَعَالَى نَبِيَّهُ عَلَيْهِ السَّلَام أَنْ يُؤْتِيَهُ نَصِيبَهُ ، زَادَ عَبْدُ الْعَزِيزِ فَمَا أَسْلَمَ حَتَّى حُمِلَ عَلَى الْإِسْلَامِ بِالسَّيْفِ ، قَالَ أَبُو دَاوُد : مَنْ قَالَ عَقَدَتْ جَعَلَهُ حِلْفًا ، وَمَنْ قَالَ عَاقَدَتْ جَعَلَهُ حَالِفًا ، وَالصَّوَابُ حَدِيثُ طَلْحَةَ عَاقَدَتْ .
Narrated Dawud bin al-Husain: I used to learn the reading of the Quran from Umm Saad, daughter of al-Rabi. She was an orphan in the guardianship of Abu Bakr. I read the Quranic verse "To those also to whom your right hand was pledged. " She said: Do not read the verse; "To those also to whom your right hand was pledged. " This was revealed about Abu Bakr and his son Abdur-Rahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet ﷺ to give him the share. The narrator Abd al-Aziz added: He did not accept Islam until he was urged on Islam by sword. Abu Dawud said: He who narrated the word 'aqadat means a pact ; and he who narrated the word 'aaqadat means the party who made a pact. The correct is the tradition of Talhah ('aaqadat).
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The aforementioned recitation is irregular (shaadh).
In addition, the fact that Imam Abu Dawud considered the hadith of Talhah (hadith 2922) to be more authentic seems to indicate that the recitation with "aaqadat" (with an alif) is more correct.
However, Hafiz Ibn Kathir disagreed with this.
And he considered "aqdat" itself to be more correct.
('Awn al-Ma'bood)
The aforementioned recitation is irregular (shaadh).
In addition, the fact that Imam Abu Dawud considered the hadith of Talhah (hadith 2922) to be more authentic seems to indicate that the recitation with "aaqadat" (with an alif) is more correct.
However, Hafiz Ibn Kathir disagreed with this.
And he considered "aqdat" itself to be more correct.
('Awn al-Ma'bood)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2923
