حَدَّثَنَا
سُلَيْمَانُ بِنُ دَاوُدَ الْمَهْرِيُّ ، حَدَّثَنَا
ابْنُ وَهْبٍ ، أَخْبَرَنِي
اللَّيْثُ ، عَنْ
يَحْيَى بْنِ سَعِيدٍ ، عَنْ صَدَقَةِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : نَسَخَهَا لِي
عَبْدُ الْحَمِيدِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ : بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ، هَذَا مَا كَتَبَ عَبْدُ اللَّهِ عُمَرُ فِي ثَمْغٍ فَقَصَّ مِنْ خَبَرِهِ نَحْوَ حَدِيثِ نَافِعٍ قَالَ : غَيْرَ مُتَأَثِّلٍ مَالًا فَمَا عَفَا عَنْهُ مِنْ ثَمَرِهِ فَهُوَ لِلسَّائِلِ وَالْمَحْرُومِ ، قَالَ : وَسَاقَ الْقِصَّةَ قَالَ : وَإِنْ شَاءَ وَلِيُّ ثَمْغٍ اشْتَرَى مِنْ ثَمَرِهِ رَقِيقًا لِعَمَلِهِ وَكَتَبَ مُعَيْقِيبٌ وَشَهِدَ عَبْدُ اللَّهِ بْنُ الأَرْقَمِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ، هَذَا مَا أَوْصَى بِهِ عَبْدُ اللَّهِ عُمَرُ أَمِيرُ الْمُؤْمِنِينَ إِنْ حَدَثَ بِهِ حَدَثٌ ، أَنَّ ثَمْغًا ، وَصِرْمَةَ بْنَ الأَكْوَعِ ، وَالْعَبْدَ الَّذِي فِيهِ ، وَالْمِائَةَ سَهْمٍ الَّتِي بِخَيْبَرَ ، وَرَقِيقَهُ الَّذِي فِيهِ ، وَالْمِائَةَ الَّتِي أَطْعَمَهُ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْوَادِي تَلِيهِ حَفْصَةُ مَا عَاشَتْ ، ثُمَّ يَلِيهِ ذُو الرَّأْيِ مِنْ أَهْلِهَا أَنْ لَا يُبَاعَ وَلَا يُشْتَرَى يُنْفِقُهُ حَيْثُ رَأَى مِنَ السَّائِلِ وَالْمَحْرُومِ وَذَوِي الْقُرْبَى وَلَا حَرَجَ عَلَى مَنْ وَلِيَهُ إِنْ أَكَلَ أَوْ آكَلَ أَوِ اشْتَرَى رَقِيقًا مِنْهُ .
Narrated Yahya bin Saeed: Abd al-Hamid bin Abd 'Allah bin Abdullah bin Umar bin al-Khattab copied to me a document about the religious endowment (waqf) made by Umar bin al-Khattab: In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi. He added: "provided he is not storing up goods (for himself)". The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition, saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits (by selling them), he may do so. Mu'iqib penned it and Abdullah bin al-Arqam witnessed it: In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant Umar, Commander of Faithful, directed, in case of some incident happens to him (i. e. he dies), that Thamg, Sirmah bin al-Akwa, the servant who is there, the hundred shares in (the land of) Khaibr, the servant who is there and the hundred sahres which Muhammad ﷺ had donated to me in the valley (nearly) will remain in the custody of Hafsah during her life, then the men of opinion from her family will be in charge of these (endowments), that these will neither be sold not purchased, spending (its produce) where they think (necessary on the beggar, deprived and relatives). There is no harm to the one in charge (of this endowment) if he eats himself, or feeds, or buys slaves with it.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊
Consultation in religious and worldly matters is a commendable and recommended act.
And there is no one better for this than the people of knowledge and piety.
➋
The definition of waqf (endowment) is exactly what the Messenger of Allah (sallallahu alayhi wa sallam) has stated:
That the principal wealth is to be preserved, while its income is given in charity (sadaqah).
It is also necessary to clearly specify the conditions regarding the principal wealth and its administrator (mutawalli).
➌
Donating and endowing valuable wealth is an extremely virtuous act,
so that the good deed continues for a long time after death.
Allah the Exalted says: (You will never attain righteousness until you spend from that which you love; and whatever you spend...) ()
You will not attain the highest rank of righteousness until you spend from the things you love.
➍
It is necessary for the administrator (mutawalli) to be trustworthy, pious, and diligent.
He should not be someone who wastes the wealth through tricks and excuses or spends it on feeding people unnecessarily.
His spending on himself and on guests who come and go, according to custom, is his basic right.
➎
The will (wasiyyah) and the waqf document should be in writing,
and there should be witnesses to it as well, so that, as far as possible, it is protected from undue interference and loss.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2879