Narrated Buraidah: A woman came to the Messenger of Allah ﷺ and said: I donated my slave-girl to my mother, but she died and left the slave-girl. He said: Your reward became due, and she came back to you in inheritance. She said: She died while a month's fasting was due from her. Would it be sufficient or be taken as completed if I fast on her behalf ? He said: Yes. She said: She also did not perform Hajj. Would it be sufficient or be taken completed if I perform (Hajj) on her behalf ? He said: Yes.
Hadith Referenceسنن ابي داود / كتاب الوصايا / 2877
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح مسلم (1149)
Hadith Takhrij« انظر حدیث رقم : (1656)، (تحفة الأشراف:1980) (صحیح) »
1؎: Some scholars are of the opinion that fasting can be performed on behalf of the deceased, whereas the majority of scholars state that deputation (niyabah) is not valid in acts of bodily worship. This is why deputation is not done in prayer (salah) on behalf of anyone. However, in those matters where deputation has been explicitly mentioned, deputation is valid, such as in fasting (sawm) and pilgrimage (hajj), etc.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues: ➊ Serving and assisting one’s parents, both materially and spiritually, is among the three most important virtues. It is a deed of great reward.
➋ If charity (sadaqah) or a gift (hadiyyah) returns as inheritance, then it is permissible to become its owner. Similarly, taking it in this manner does not fall under the prohibition regarding reclaiming charity (sadaqah) or a gift (hibah).
➌ If there are missed fasts (sawm) owed by the deceased, the heir should make them up (qada) on their behalf.
➍ In this way, Hajj can also be performed on behalf of the deceased.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2877
Buraidah said A woman came to the Messenger of Allah ﷺ and said I gave a slave girl as sadaqah to my mother who has now died and has left that slave girl. He said your reward is sure and the inheritance has given her back to you.
Shaykh Umar Farooq Saeedi
1656. Commentary: ➊ Serving one’s parents is obligatory upon the children, and it is also required that they support them financially. However, obligatory charities (zakat) cannot be given to them. ➋ The situation of taking back charity mentioned in the hadith is not the well-known form of reclaiming charity, which is prohibited.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1656