Hadith 2814

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ ، قَالَ : حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ ، عَنْ أَبِي الزَّاهِرِيَّةِ ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ ،عَنْ ثَوْبَانَ قَالَ : ضَحَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : " يَا ثَوْبَانُ أَصْلِحْ لَنَا لَحْمَ هَذِهِ الشَّاةِ " ، قَالَ : فَمَا زِلْتُ أُطْعِمُهُ مِنْهَا حَتَّى قَدِمْنَا الْمَدِينَةَ .
Narrated Thawban: The Messenger of Allah ﷺ sacrificed during a journey and then said: Thawban, mend the meat of this goat. I then kept on supplying its meat until we reached Madina.
Hadith Reference سنن ابي داود / كتاب الضحايا / 2814
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح مسلم (1955)
Hadith Takhrij « صحیح مسلم/الأضاحي 5 (1975)، (تحفة الأشراف: 2076)، وقد أخرجہ: مسند احمد (5/277، 281)، سنن الدارمی/الأضاحي 6 (2003) (صحیح) »
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:

This ruling is general: it is impermissible to kill even a disbeliever or a criminal by causing them torment.
However, there are some specific cases.
For example, crucifixion,
retaliatory execution (qisas), or stoning to death of a married adulterer.
But after killing, mutilating the corpse
(cutting off its limbs) is not permissible.


When killing animals that are permissible to kill, one should aim carefully and strike the target.
It is forbidden to take pleasure in their writhing and convulsing by inflicting repeated minor injuries.
Similarly, for animals to be slaughtered, the knife should be well-sharpened,
and placed at the required spot.
The animal should be held properly,
or tied, so that the slaughtering is easy.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2814