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سنن ابي داود
Abu Dawud
كتاب الطهارةPurification (Kitab Al-Taharah)
باب فِي الْمَرْأَةِ تُسْتَحَاضُ وَمَنْ قَالَ تَدَعُ الصَّلاَةَ فِي عِدَّةِ الأَيَّامِ الَّتِي كَانَتْ تَحِيضُChapter: Concerning The Woman Who Has Istihadah, And (Those Scholars) Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate.
Hadith 277
اُردوEn
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا صَخْرُ بْنُ جُوَيْرِيَةَ ، عَنْ نَافِعٍ ، بِإِسْنَادِ اللَّيْثِ وَبِمَعْنَاهُ ، قَالَ : فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ ، ثُمَّ إِذَا حَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ وَلْتَسْتَثْفِرْ بِثَوْبٍ ثُمَّ تُصَلِّي .
This tradition has been transmitted through the chain of narrators like that of al-Laith to the same effect. It says; She should abandon prayer considering that period (she used to menstruate). When the time of prayer approaches, she should take a bath, tie a cloth over her private parts and offer prayer.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
277. Commentary:
It does not become obligatory for a menstruating woman to perform the ritual bath (ghusl) immediately upon becoming pure from menstruation; rather, it becomes obligatory when the time for prayer arrives.
It does not become obligatory for a menstruating woman to perform the ritual bath (ghusl) immediately upon becoming pure from menstruation; rather, it becomes obligatory when the time for prayer arrives.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 277
