Hadith 2727

حَدَّثَنَا مَحْبُوبُ بْنُ مُوسَى أَبُو صَالِحٍ ، حَدَّثَنَا أَبُو إِسْحَاق الْفَزَارِيُّ ، عَنْ زَائِدَةَ ، عَنْ الْأَعْمَشِ ، عَنْ الْمُخْتَارِ بْنِ صَيْفِيٍّ ، عَنْ يَزِيدَ بْنِ هُرْمُزَ ، قَالَ : كَتَبَ نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ كَذَا وَكَذَا وَذَكَرَ أَشْيَاءَ ، وَعَنِ الْمَمْلُوكِ أَلَهُ فِي الْفَيْءِ شَيْءٌ ، وَعَنِ النِّسَاءِ هَلْ كُنَّ يَخْرُجْنَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهَلْ لَهُنَّ نَصِيبٌ ؟ فَقَالَ ابْنُ عَبَّاسٍ : لَوْلَا أَنْ يَأْتِيَ أُحْمُوقَةً مَا كَتَبْتُ إِلَيْهِ ، أَمَّا الْمَمْلُوكُ فَكَانَ يُحْذَى ، وَأَمَّا النِّسَاءُ فَقَدْ كُنَّ يُدَاوِينَ الْجَرْحَى وَيَسْقِينَ الْمَاءَ .
Narrated Abdullah ibn Abbas: Yazid ibn Hurmuz said: Najdah wrote to Ibn Abbas asking him about such-and-such, and such-and-such, and he mentioned some things; he (asked) about a slave whether he would get something from the spoils; and he (asked) about women whether they used to go out (on expeditions) along with the Messenger of Allah ﷺ, and whether they would be allotted a share, Ibn Abbas said: Had I not apprehended a folly, I would not have written (a reply) to him. As for the slave, he was given a little of the spoils (as a reward from the booty); as to the women, they would treat the wounded and supply water.
Hadith Reference سنن ابي داود / كتاب الجهاد / 2727
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح مسلم (1812)
Hadith Takhrij « صحیح مسلم/الجھاد 48 (1812)، سنن الترمذی/السیر 8 (1556)، سنن النسائی/الفیٔ (4138)، مسند احمد (1/248، 294، 308، 320، 344، 349، 352)، (تحفة الأشراف: 6557) (صحیح) »
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Explanation & Benefits
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
From this hadith it is established that the Khawarij are misguided people; zakat is not permissible for the Banu Hashim, however, it is permissible to give them gifts and presents. If an orphaned child reaches maturity, his orphanhood comes to an end. It is forbidden to kill children. The questions of misguided people should also be answered according to the Qur'an and Hadith; one should not fall into any kind of compromise.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 542