سنن ابي داود
Abu Dawud
كتاب الجهادJihad (Kitab Al-Jihad)
باب فِي الْغُلُولِ إِذَا كَانَ يَسِيرًا يَتْرُكُهُ الإِمَامُ وَلاَ يُحَرِّقُ رَحْلَهُChapter: Regarding The Imam Leaving the Ghulul When It Is Minimal, And Not Burning The Equipment.
Hadith 2712
اُردوEn
حَدَّثَنَا أَبُو صَالِحٍ مَحْبُوبُ بْنُ مُوسَى ، قَالَ : أَخْبَرَنَا أَبُو إِسْحَاق الْفَزَارِيُّ ، عَنْ عَبْدِ اللَّهِ بْنِ شَوْذَبٍ ، قَالَ : حَدَّثَنِي عَامِرٌ يَعْنِي ابْنَ عَبْدِ الْوَاحِدِ ، عَنْ ابْنِ بُرَيْدَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَصَابَ غَنِيمَةً أَمَرَ بِلَالًا فَنَادَى فِي النَّاسِ فَيَجِيئُونَ بِغَنَائِمِهِمْ فَيَخْمُسُهُ وَيُقَسِّمُهُ ، فَجَاءَ رَجُلٌ بَعْدَ ذَلِكَ بِزِمَامٍ مِنْ شَعَرٍ فَقَالَ : يَا رَسُولَ اللَّهِ هَذَا فِيمَا كُنَّا أَصَبْنَاهُ مِنَ الْغَنِيمَةِ فَقَالَ : أَسَمِعْتَ بِلَالًا يُنَادِي ثَلَاثًا ؟ قَالَ : نَعَمْ قَالَ : فَمَا مَنَعَكَ أَنْ تَجِيءَ بِهِ ، فَاعْتَذَرَ إِلَيْهِ فَقَالَ : كُنْ أَنْتَ تَجِيءُ بِهِ يَوْمَ الْقِيَامَةِ فَلَنْ أَقْبَلَهُ عَنْكَ " .
Narrated Abdullah ibn Amr ibn al-As: When the Messenger of Allah ﷺ gained booty he ordered Bilal to make a public announcement. He made a public announcement, and when the people brought their booty, he would take a fifth and divide it. Thereafter a man brought a halter of hair and said: Messenger of Allah, this is a part of the booty we got. He asked: Have you heard Bilal making announcement three times? He replied: Yes. He asked: What did prevent you from bringing it? He made some excuse, to which he said: Be (as you are), you may bring it on the Day of Judgment, for I shall not accept it from you.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊
In general matters, the Prophet (sallallahu alayhi wa sallam) was extremely gentle and tender-hearted.
But in matters concerning the limits set by Allah and the rights of people, he was extremely strict.
➋
No matter how severe the punishment in this world may be, it is somewhat lighter and comes to an end when compared to the torment of the Hereafter.
And the punishment of the Hereafter is unimaginably severe.
➌
The refusal to accept the statement of the Prophet (sallallahu alayhi wa sallam) was intended to clarify the heinousness and repulsiveness of this crime.
This does not mean that his repentance was unacceptable or that it was impossible to deliver that wealth to its rightful recipients.
And some have explained it in this way:
That in this war booty (mal ghaneemah), all the fighters had a share.
And all of them had dispersed.
It was impossible to deliver each one his share from it.
Therefore, that share was left with him so that its burden would fall upon him.
And he alone would bear its punishment.
In this too, there is an aspect of severe warning.
(‘Awn)
➊
In general matters, the Prophet (sallallahu alayhi wa sallam) was extremely gentle and tender-hearted.
But in matters concerning the limits set by Allah and the rights of people, he was extremely strict.
➋
No matter how severe the punishment in this world may be, it is somewhat lighter and comes to an end when compared to the torment of the Hereafter.
And the punishment of the Hereafter is unimaginably severe.
➌
The refusal to accept the statement of the Prophet (sallallahu alayhi wa sallam) was intended to clarify the heinousness and repulsiveness of this crime.
This does not mean that his repentance was unacceptable or that it was impossible to deliver that wealth to its rightful recipients.
And some have explained it in this way:
That in this war booty (mal ghaneemah), all the fighters had a share.
And all of them had dispersed.
It was impossible to deliver each one his share from it.
Therefore, that share was left with him so that its burden would fall upon him.
And he alone would bear its punishment.
In this too, there is an aspect of severe warning.
(‘Awn)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2712
