سنن ابي داود
Abu Dawud
كتاب الجهادJihad (Kitab Al-Jihad)
باب فِي الإِمَامِ يُقِيمُ عِنْدَ الظُّهُورِ عَلَى الْعَدُوِّ بِعَرْصَتِهِمْChapter: Regarding The Leader Remaining At The Battlefield After Victory Over The Enemy.
Hadith 2695
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ . ح وحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، قَالَ : حَدَّثَنَا رَوْحٌ ، قَالَا : حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ،عَنْ أَنَسٍ ، عَنْ أَبِي طَلْحَةَ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا غَلَبَ عَلَى قَوْمٍ أَقَامَ بِالْعَرْصَةِ ثَلَاثًا ، قَالَ ابْنُ المُثَنَّى : إِذَا غَلَبَ قَوْمًا أَحَبَّ أَنْ يُقِيمَ بِعَرْصَتِهِمْ ثَلَاثًا " ، قَالَ أَبُو دَاوُد : كَانَ يَحْيَى بْنُ سَعِيدٍ يَطْعَنُ فِي هَذَا الْحَدِيثِ لِأَنَّهُ لَيْسَ مِنْ قَدِيمِ حَدِيثِ سَعِيدٍ لِأَنَّهُ تَغَيَّرَ سَنَةَ خَمْسٍ وَأَرْبَعِينَ وَلَمْ يُخْرِجْ هَذَا الْحَدِيثَ إِلَّا بِأَخَرَةٍ ، قَالَ أَبُو دَاوُد : يُقَالُ إِنَّ وَكِيعًا حَمَلَ عَنْهُ فِي تَغَيُّرِهِ .
Abu Talhah said “When the Messenger of Allah ﷺ prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field. ” Abu Dawud said “Yahya bin Saeed used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age. ” Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled. ”
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The hadith is authentic.
And it is also found in Sahih Bukhari.
(2530) This is the reason why the statement of Imam Abu Dawud which is in brackets,
is not present in some manuscripts of Abu Dawud.
And its absence is more appropriate.
The hadith is authentic.
And it is also found in Sahih Bukhari.
(2530) This is the reason why the statement of Imam Abu Dawud which is in brackets,
is not present in some manuscripts of Abu Dawud.
And its absence is more appropriate.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2695
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
There, a stay of three days would occur in the situation where there was absolutely no danger from the enemy.
The purpose of this stay was to implement beneficial reforms for the welfare of that region, and also to manifest the grandeur and glory of Islam.
In any case, it is permissible to stay for three days in conquered territories so that the dominance becomes well-known and the strength of Islam becomes visible there.
And Allah knows best.
➋
Nowadays, in this atomic age, such automated missiles have been invented that their target can be set hundreds of miles away, and they reach their mark on their own, evading obstacles along the way.
Now, there is no need to stay in any area for three days, because field warfare has become obsolete.
➊
There, a stay of three days would occur in the situation where there was absolutely no danger from the enemy.
The purpose of this stay was to implement beneficial reforms for the welfare of that region, and also to manifest the grandeur and glory of Islam.
In any case, it is permissible to stay for three days in conquered territories so that the dominance becomes well-known and the strength of Islam becomes visible there.
And Allah knows best.
➋
Nowadays, in this atomic age, such automated missiles have been invented that their target can be set hundreds of miles away, and they reach their mark on their own, evading obstacles along the way.
Now, there is no need to stay in any area for three days, because field warfare has become obsolete.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3065
