Hadith 2613

حَدَّثَنَا أَبُو صَالِحٍ الأَنْطَاكِيُّ مَحْبُوبُ بْنُ مُوسَى ، أَخْبَرَنَا أَبُو إِسْحَاق الْفَزَارِيُّ ، عَنْ سُفْيَانَ ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ ،عَنْ أَبِيهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " اغْزُوا بِاسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ وَقَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلَا تَغْدِرُوا وَلَا تَغُلُّوا وَلَا تُمَثِّلُوا وَلَا تَقْتُلُوا وَلِيدًا " .
Sulaiman bin Buraidah reported on his father’s authority The Prophet ﷺ said “Fight in the name of Allaah and in the path of Allaah and with him who disbelieves in Allaah fight and do not be treacherous and do not be dishonest about boot yand do not deface (in killing) and do not kill a child. ”
Hadith Reference سنن ابي داود / كتاب الجهاد / 2613
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح, انظر الحديث السابق (2613)
Hadith Takhrij « انظر ما قبلہ، (تحفة الأشراف: 1929) (صحیح) »
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation: 1؎ :
That is, if the disbelievers and polytheists are willing to surrender themselves to the commander of the army unconditionally, without any specific stipulation or firm covenant, then that is preferable.
Otherwise, if they wish to negotiate with the commander only according to Allah’s command, then the commander should not do so,
because he does not know what Allah has decreed regarding them.
This hadith comprises some of the most reliable principles of jihad, which become clear with even a little reflection and contemplation.
It is far better to adopt the explicit texts present in the hadith absolutely, rather than engaging in debate and disputation.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1617
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
To mutilate the dead by cutting off the nose, ears, etc., and thereby disfiguring the face is called "muthlah" (mutilation).

2:
The complete hadith is found in the relevant chapter of Sahih Muslim.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1408