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Hadith 2564

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرَّ عَلَيْهِ بِحِمَارٍ قَدْ وُسِمَ فِي وَجْهِهِ فَقَالَ : " أَمَا بَلَغَكُمْ أَنِّي قَدْ لَعَنْتُ مَنْ وَسَمَ الْبَهِيمَةَ فِي وَجْهِهَا أَوْ ضَرَبَهَا فِي وَجْهِهَا " ، فَنَهَى عَنْ ذَلِكَ .
Jabir reported the Prophet ﷺ as saying when an ass which had been branded on its face passed him. Did it not reach you that I cursed him who branded the animals on their faces or struck them on their faces. So he prohibited it.
Hadith Reference سنن ابي داود / كتاب الجهاد / 2564
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح مسلم (2117)
Hadith Takhrij « تفرد بہ أبو داود، (تحفة الأشراف: 2757)، وقد أخرجہ: صحیح مسلم/اللباس 29 (2117)، سنن الترمذی/الجھاد 30 (1710)، مسند احمد (3/323) (صحیح) »
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:

The face is an honorable part of the body.
It is prohibited to strike the face, whether of a human or an animal.


The cursing (la'nat) of the Noble Prophet (sallallahu alayhi wa sallam) was not by his own will, but rather was based on divine inspiration (ilham ilahi).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2564
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The face is the most superior and noble among the parts of the body.
Striking the face can result in the impairment of certain senses.
Along with this, there is also the risk of the face becoming disfigured.
For this reason, not only is striking the face disliked, but also causing any kind of mark or blemish upon it is considered undesirable.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1710