Hadith 2555

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَصْحَبُ الْمَلَائِكَةُ رُفْقَةً فِيهَا كَلْبٌ أَوْ جَرَسٌ " .
Abu Hurairah reported the Messenger of Allah ﷺ as saying “The angels do not accompany the fellow travelers who have a dog or bell (with them). ”
Hadith Reference سنن ابي داود / كتاب الجهاد / 2555
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح مسلم (2113), مشكوة المصابيح (3924)
Hadith Takhrij « تفرد بہ أبو داود، (تحفة الأشراف: 12655)، وقد أخرجہ: صحیح مسلم/اللباس 27 (2113)، سنن الترمذی/الجھاد 25 (1703)، مسند احمد (2/262، 537)، سنن الدارمی/الاستئذان 44 (2718) (صحیح) »
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: If the caravan people keep a dog merely out of fondness, not for the protection of the caravan or for alertness and awareness against thieves, and likewise, if a bell is kept without necessity or purpose, merely for adornment and decoration and out of fondness, with no need or objective, then both of these things are considered disliked (makruh) according to the majority of jurists (jumhur fuqaha). If, however, they are for a genuine need, then some have allowed their permissibility, because the Prophet (sallallahu alayhi wa sallam) permitted keeping a dog for crops and livestock.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5546
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Such dogs that are used for hunting or guarding are exempt from this ruling.
Hanging a bell around a horse’s neck informs the enemy about the presence of the horse’s owner;
therefore, it has been disliked.
And by “bell” is meant anything that, when hung around the animal’s neck, produces sound with movement.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1703