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سنن ابي داود
Abu Dawud
كتاب الطهارةPurification (Kitab Al-Taharah)
باب فِي الْوُضُوءِ بَعْدَ الْغُسْلِChapter: Performing Wudu’ After Ghusl.
Hadith 250
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو إِسْحَاقَ ، عَنِ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلُ وَيُصَلِّي الرَّكْعَتَيْنِ وَصَلَاةَ الْغَدَاةِ ، وَلَا أَرَاهُ يُحْدِثُ وُضُوءًا بَعْدَ الْغُسْلِ " .
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ took a bath and offered two rak'ahs of prayer and said the dawn prayer. I do not think he performed ablution afresh after taking a bath.
Brief Explanation
1؎: Because at the time of ritual bath (ghusl) for major impurity (janabah), the Messenger of Allah (sallallahu alayhi wa sallam) used to perform ablution (wudu). In the prescribed (masnun) ritual bath, first there is cleansing of the private parts (istinja) and ablution (wudu); therefore, there is no need to repeat the ablution after the ritual bath, provided that the private parts were not touched by hand.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ In the Sunnah (recommended) method of ritual bath (ghusl), first comes istinja (cleansing of the private parts) and ablution (wudu); therefore, there is no need to repeat the ablution after the ritual bath, provided that one has not touched the private parts. Performing ablution in a state of nakedness is completely valid.
➊ In the Sunnah (recommended) method of ritual bath (ghusl), first comes istinja (cleansing of the private parts) and ablution (wudu); therefore, there is no need to repeat the ablution after the ritual bath, provided that one has not touched the private parts. Performing ablution in a state of nakedness is completely valid.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 250
