سنن ابي داود
Abu Dawud
كتاب الطهارةPurification (Kitab Al-Taharah)
باب فِي الْوُضُوءِ بَعْدَ الْغُسْلِChapter: Performing Wudu’ After Ghusl.
Hadith 250
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو إِسْحَاقَ ، عَنِ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلُ وَيُصَلِّي الرَّكْعَتَيْنِ وَصَلَاةَ الْغَدَاةِ ، وَلَا أَرَاهُ يُحْدِثُ وُضُوءًا بَعْدَ الْغُسْلِ " .
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ took a bath and offered two rak'ahs of prayer and said the dawn prayer. I do not think he performed ablution afresh after taking a bath.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ In the Sunnah (recommended) method of ritual bath (ghusl), first comes istinja (cleansing of the private parts) and ablution (wudu); therefore, there is no need to repeat the ablution after the ritual bath, provided that one has not touched the private parts. Performing ablution in a state of nakedness is completely valid.
➊ In the Sunnah (recommended) method of ritual bath (ghusl), first comes istinja (cleansing of the private parts) and ablution (wudu); therefore, there is no need to repeat the ablution after the ritual bath, provided that one has not touched the private parts. Performing ablution in a state of nakedness is completely valid.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 250
