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سنن ابي داود
Abu Dawud
كتاب الصيامFasting (Kitab Al-Siyam)
باب مَنْ رَأَى عَلَيْهِ الْقَضَاءَChapter: Whoever Held The View That Such Person Has To Make It Up.
Hadith 2457
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي حَيْوَةُ بْنُ شُرَيْحٍ ، عَنْ ابْنِ الْهَادِ ، عَنْ زُمَيْلٍ مَوْلَى عُرْوَةَ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، قَالَتْ : أُهْدِيَ لِي وَلِحَفْصَةَ طَعَامٌ وَكُنَّا صَائِمَتَيْنِ فَأَفْطَرْنَا ، ثُمَّ دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْنَا لَهُ : يَا رَسُولَ اللَّهِ ، إِنَّا أُهْدِيَتْ لَنَا هَدِيَّةٌ فَاشْتَهَيْنَاهَا فَأَفْطَرْنَا . فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا عَلَيْكُمَا صُومَا مَكَانَهُ يَوْمًا آخَرَ " .
Narrated Aishah, Ummul Muminin: Some food was presented to me and Hafsah. We were fasting, but broke our fast. Then the Messenger of Allah ﷺ entered upon us. We said to him: A gift was presented to us; we coveted it and we broke our fast. The Messenger of Allah ﷺ said: There is no harm to you; keep a fast another day in lieu of it.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Making up a missed voluntary fast is not obligatory; if one does so, it is recommended (mustahabb).
However, one should not make a habit of this practice.
The aforementioned narration is weak.
Making up a missed voluntary fast is not obligatory; if one does so, it is recommended (mustahabb).
However, one should not make a habit of this practice.
The aforementioned narration is weak.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2457
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
However, the majority have interpreted this as being a matter of choice, because in one narration from Umm Hani it is stated: ((Wa in kana tatawwu'an fa in shi'ti faqdi wa in shi'ti fala taqdi)) “And if it is a voluntary (nafl) fast, then if you wish, make it up, and if you wish, do not make it up.” This narration has been recorded by Ahmad, and Abu Dawud has also narrated a hadith with the same meaning.
Note:
(Ja‘far ibn Burqan is weak in narration from al-Zuhri,
and moreover, the correct view is that the intermediary of ‘Urwah is incorrect—‘Urwah is not present in the chain at all.)
1:
However, the majority have interpreted this as being a matter of choice, because in one narration from Umm Hani it is stated: ((Wa in kana tatawwu'an fa in shi'ti faqdi wa in shi'ti fala taqdi)) “And if it is a voluntary (nafl) fast, then if you wish, make it up, and if you wish, do not make it up.” This narration has been recorded by Ahmad, and Abu Dawud has also narrated a hadith with the same meaning.
Note:
(Ja‘far ibn Burqan is weak in narration from al-Zuhri,
and moreover, the correct view is that the intermediary of ‘Urwah is incorrect—‘Urwah is not present in the chain at all.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 735
