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سنن ابي داود
Abu Dawud
كتاب الصيامFasting (Kitab Al-Siyam)
باب فِي الرُّخْصَةِ فِي ذَلِكَChapter: Regarding The Allowance For That.
Hadith 2456
اُردوEn
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ ، عَنْ أُمِّ هَانِئٍ ، قَالَتْ : لَمَّا كَانَ يَوْمُ الْفَتْحِ فَتْحِ مَكَّةَ ، جَاءَتْ فَاطِمَةُ فَجَلَسَتْ عَنْ يَسَارِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأُمُّ هَانِئٍ عَنْ يَمِينِهِ . قَالَتْ : فَجَاءَتْ الْوَلِيدَةُ بِإِنَاءٍ فِيهِ شَرَابٌ فَنَاوَلَتْهُ فَشَرِبَ مِنْهُ ، ثُمَّ نَاوَلَهُ أُمَّ هَانِئٍ فَشَرِبَتْ مِنْهُ . فَقَالَتْ : يَا رَسُولَ اللَّهِ ، " لَقَدْ أَفْطَرْتُ وَكُنْتُ صَائِمَةً . فَقَالَ لَهَا : أَكُنْتِ تَقْضِينَ شَيْئًا ؟ قَالَتْ : لَا . قَالَ : فَلَا يَضُرُّكِ إِنْ كَانَ تَطَوُّعًا " .
Narrated Umm Hani: On the days of the conquest of Makkah, when Makkah was captured, Fatimah came and sat on the left side of the Messenger of Allah ﷺ, and Umm Hani was on his right side. A slave-girl brought a vessel which contained some drink; she gave it to him and he drank of it. He then gave it to Umm Hani who drank of it. She said: Messenger of Allah, I have broken my fast; I was fasting. He said to her: Were you making atonement for something? She replied: No. He said: Then it does not harm you if it was voluntary (fast).
Related hadith on this topic
Brief Explanation
1؎: From the previous narration of Umm al-Mu’minin Hafsah radi Allahu anha, the obligation of intention (niyyah) from the time of Fajr is established, while from both narrations of this chapter, its non-obligation is indicated! The reconciliation between the two is that the narration of Hafsah pertains to obligatory (fard) fasting, and both narrations of this chapter pertain to voluntary (nafl) fasting, as is clearly evident from the context.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(This hadith is authentic due to corroborating and supporting narrations (mutaba‘at wa shawahid); otherwise, when "Simak" is alone in narration, there is considerable inconsistency found in his transmission. The same situation applies to the next hadith.)
Note:
(This hadith is authentic due to corroborating and supporting narrations (mutaba‘at wa shawahid); otherwise, when "Simak" is alone in narration, there is considerable inconsistency found in his transmission. The same situation applies to the next hadith.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 731
