سنن ابي داود
Abu Dawud
كتاب الصيامFasting (Kitab Al-Siyam)
باب فِيمَنِ اخْتَارَ الصِّيَامَChapter: Whoever Preferred To Fast (While On A Journey).
Hadith 2411
اُردوEn
حَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ حَبِيبٍ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ سِنَانِ بْنِ سَلَمَةَ ، عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَدْرَكَهُ رَمَضَانُ فِي السَّفَرِ ، فَذَكَرَ مَعْنَاهُ .
Narrated Salamah bin al-Muhabbaq: The Messenger of Allah ﷺ as saying: If anyone is on a journey and Ramadan comes. . . He then narrated the rest of the tradition to the same effect.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Both of the aforementioned hadiths are weak.
It is explicitly stated in the Noble Qur’an that there is a concession for not fasting during travel; one should make up the missed fasts later.
Both of the aforementioned hadiths are weak.
It is explicitly stated in the Noble Qur’an that there is a concession for not fasting during travel; one should make up the missed fasts later.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2411
