سنن ابي داود
Abu Dawud
كتاب تفريع أبواب الطلاقDivorce (Kitab Al-Talaq)
باب إِذَا أَسْلَمَ أَحَدُ الزَّوْجَيْنِChapter: If One Of The Two Who Are Married Accepts Islam.
Hadith 2239
اُردوEn
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، أَخْبَرَنِي أَبُو أَحْمَدَ ، عَنْ إِسْرَائِيلَ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : أَسْلَمَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَتَزَوَّجَتْ ، فَجَاءَ زَوْجُهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي قَدْ كُنْتُ أَسْلَمْتُ وَعَلِمَتْ بِإِسْلَامِي ، فَانْتَزَعَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ زَوْجِهَا الْآخَرِ وَرَدَّهَا إِلَى زَوْجِهَا الْأَوَّلِ " .
Narrated Abdullah ibn Abbas: A woman embraced Islam during the time of the Messenger of Allah ﷺ; she then married. Her (former) husband then came to the Prophet ﷺ and said: Messenger of Allah, I have already embraced Islam, and she had the knowledge about my Islam. The Messenger of Allah ﷺ took her away from her latter husband and restored her to her former husband.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊
The narration is weak in its chain of transmission; however, the ruling is that if either of the spouses accepts Islam, separation occurs between them.
But if, during the waiting period (‘iddah), the husband also becomes Muslim, then the woman will remain in the marriage bond of that same husband.
Afterwards, if she does not wish to wait for her former husband, she is justified in marrying a Muslim man.
However, if she chooses to wait until he becomes Muslim, even if the period becomes lengthy, there is no harm in this.
As will be mentioned in the following chapter and hadith.
➊
The narration is weak in its chain of transmission; however, the ruling is that if either of the spouses accepts Islam, separation occurs between them.
But if, during the waiting period (‘iddah), the husband also becomes Muslim, then the woman will remain in the marriage bond of that same husband.
Afterwards, if she does not wish to wait for her former husband, she is justified in marrying a Muslim man.
However, if she chooses to wait until he becomes Muslim, even if the period becomes lengthy, there is no harm in this.
As will be mentioned in the following chapter and hadith.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2239
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، الطلاق، باب إذا أسلم أحد الزوجين، حديث:2239، وابن ماجه، النكاح، حديث:2008، وأحمد:1 /364، وابن حبان (الإحسان):6 /182، حديث:4147، والحاكم:2 /200 وصححه، ووافقه الذهبي.* سماك عن عكرمة، سلسلة ضعيفة.»©Explanation:
The aforementioned narration is weak in its chain of transmission; however, the ruling remains that if, due to religious difference, separation and dissolution occur between husband and wife—such that the woman accepts Islam, and then during her waiting period (‘iddah), the man also accepts Islam, and the woman is aware of the man’s acceptance of Islam—then in such a case, she is absolutely not permitted to marry elsewhere. If she does so, the marriage will be declared invalid.
«أخرجه أبوداود، الطلاق، باب إذا أسلم أحد الزوجين، حديث:2239، وابن ماجه، النكاح، حديث:2008، وأحمد:1 /364، وابن حبان (الإحسان):6 /182، حديث:4147، والحاكم:2 /200 وصححه، ووافقه الذهبي.* سماك عن عكرمة، سلسلة ضعيفة.»©Explanation:
The aforementioned narration is weak in its chain of transmission; however, the ruling remains that if, due to religious difference, separation and dissolution occur between husband and wife—such that the woman accepts Islam, and then during her waiting period (‘iddah), the man also accepts Islam, and the woman is aware of the man’s acceptance of Islam—then in such a case, she is absolutely not permitted to marry elsewhere. If she does so, the marriage will be declared invalid.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 863
