سنن ابي داود
Abu Dawud
كتاب النكاحMarriage (Kitab Al-Nikah)
باب فِي إِتْيَانِ الْحَائِضِ وَمُبَاشَرَتِهَاChapter: Regarding Menstruating Women And Embracing Them.
Hadith 2166
اُردوEn
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ جَابِرِ بْنِ صُبْحٍ ، قَالَ : سَمِعْتُ خِلَاسًا الْهَجَرِيَّ ، قَالَ : سَمِعْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، تَقُولُ : " كُنْتُ أَنَا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَبِيتُ فِي الشِّعَارِ الْوَاحِدِ وَأَنَا حَائِضٌ طَامِثٌ ، فَإِنْ أَصَابَهُ مِنِّي شَيْءٌ غَسَلَ مَكَانَهُ وَلَمْ يَعْدُهُ ، وَإِنْ أَصَابَ ، تَعْنِي ثَوْبَهُ ، مِنْهُ شَيْءٌ غَسَلَ مَكَانَهُ وَلَمْ يَعْدُهُ وَصَلَّى فِيهِ " .
Narrated Aishah, Ummul Muminin: I and the Messenger of Allah ﷺ used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i. e. the clothe).
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The benefits have already been mentioned previously in Hadith 269.
The benefits have already been mentioned previously in Hadith 269.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2166
Hafiz Muhammad Ameen
285. Commentary:
➊ It is sufficient to wash only the area of the garment where impurity has touched; there is no need to wash the entire garment, and prayer can be performed in such a garment without hesitation.
➋ The fact that he lay down again indicates that the Prophet sallallahu alayhi wa sallam used to get up for the Tahajjud prayer and, after a pause, would lie down again. «والله أعلم»
➊ It is sufficient to wash only the area of the garment where impurity has touched; there is no need to wash the entire garment, and prayer can be performed in such a garment without hesitation.
➋ The fact that he lay down again indicates that the Prophet sallallahu alayhi wa sallam used to get up for the Tahajjud prayer and, after a pause, would lie down again. «والله أعلم»
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 285
Hafiz Muhammad Ameen
372. Commentary: See Hadith: 285, 286 and their benefits and issues.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 372
Hafiz Muhammad Ameen
774. Commentary: If the garment that a woman wears on her body is pure, then there is no harm in performing prayer in it, even if she wore it during her menstrual period (hayd). If some blood has gotten onto it, then only that specific spot should be washed; there is no need to wash the rest of the garment.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 774
Shaykh Umar Farooq Saeedi
269. Commentary:
➊ These hidden realities have been stated only to clarify the boundaries of religion, Shariah, and purification (taharah), so that there may be ease for the Ummah in this world and the Hereafter. Otherwise, it is not permissible for ordinary Muslim husbands and wives to mention their private matters.
➋ Menstrual blood is impure (najis).
➌ It is obligatory to wash only that part of the body or clothing which has become soiled, not the entire body or the whole garment.
➊ These hidden realities have been stated only to clarify the boundaries of religion, Shariah, and purification (taharah), so that there may be ease for the Ummah in this world and the Hereafter. Otherwise, it is not permissible for ordinary Muslim husbands and wives to mention their private matters.
➋ Menstrual blood is impure (najis).
➌ It is obligatory to wash only that part of the body or clothing which has become soiled, not the entire body or the whole garment.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 269
