سنن ابي داود
Sunan Abi Dawud
كتاب الطهارة
Purification (Kitab Al-Taharah)
باب فِي الإِكْسَالِ
Chapter: Intercourse Without Ejaculation.
Hadith 215
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الْبَزَّازُ الرَّازِيُّ ، حَدَّثَنَا مُبَشِّرٌ الْحَلَبِيُّ ، عَنْ مُحَمَّدٍ أَبِي غَسَّانَ ، عَنْ أَبِي حَازِمٍ ، عَنْ سَهْلِ بْنِ سَعْدٍ ، حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ ، " أَنّ الْفُتْيَا الَّتِي كَانُوا يَفْتُونَ أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ فِي بَدْءِ الْإِسْلَامِ ، ثُمَّ أَمَرَ بِالِاغْتِسَالِ بَعْدُ " .
Ubayy bin Kaab said: The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath (in such a case). Abu Dawud said: By Abu Ghassan is meant Muhammad bin mutarrif.
