سنن ابي داود
Abu Dawud
كتاب النكاحMarriage (Kitab Al-Nikah)
باب فِي خُطْبَةِ النِّكَاحِChapter: Regarding A Sermon For The Marriage.
Hadith 2120
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ ، أَخْبَرَنَا شُعْبَةُ ، عَنْ الْعَلَاءِ ابْنَ أَخِي شُعَيْبٍ الرَّازِيِّ ، عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ، عَنْ رَجُلٍ مِنْ بَنِي سُلَيْمٍ ، قَالَ : " خَطَبْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمَامَةَ بِنْتَ عَبْدِ الْمُطَّلِبِ فَأَنْكَحَنِي مِنْ غَيْرِ أَنْ يَتَشَهَّدَ " .
Narrated Ismail bin Ibrahim: On the authority of a man from Banu Sulaim: I asked the Prophet ﷺ to marry Umamah daughter of Abd al-Muttalib to me. So he married her to me without reciting the tashahhud (i. e. the sermon for marriage).
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This narration is weak, but it is established from other narrations that marriage (nikah) is permissible even without a sermon (khutbah), because for marriage, only the permission of the guardian (wali), the presence of two witnesses, and the offer and acceptance (ijab wa qubul) are necessary.
This narration is weak, but it is established from other narrations that marriage (nikah) is permissible even without a sermon (khutbah), because for marriage, only the permission of the guardian (wali), the presence of two witnesses, and the offer and acceptance (ijab wa qubul) are necessary.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2120
