Abu Dawud

Hadith Commentary:
Imam Bukhari has derived from this that the marriage of a coerced woman is not valid.
The Hanafis say that her marriage was not valid in the first place because she was a previously married, adult woman (thayyib balighah); her permission and consent were also necessary. We say that in the hadith, the wording is “her marriage (nikah)”; if the marriage had not been valid at all, the Prophet (sallallahu alayhi wa sallam) would have said that the marriage did not take place at all, and the hadith would have stated, “fa abtal nikah-ha” (so he annulled her marriage). The Hanafis say that if someone forcibly marries a woman, setting a dowry (mahr) of ten thousand dirhams, while her equivalent dowry (mahr mithl) is one thousand, then one thousand will be obligatory and the remaining nine thousand will be invalid.
We say that just as, due to coercion, you declare the excess dowry invalid, in the same way, declare the marriage itself invalid.
(Wahidi)

Hadith Commentary:
➊
Imam Bukhari rahimahullah has, in another place, established a chapter heading for this hadith with the following words:
(Bab: If a man marries off his daughter while she is unwilling, then such a marriage is rejected)
“When someone forcibly marries his daughter to another, her marriage is invalid.”
(Sahih al-Bukhari, Book of Marriage, Chapter 43)
In one narration, there is further detail that a girl from the descendants of Ja‘far feared that her guardian would forcibly marry her off to someone, so she contacted two elders of the Ansar, ‘Abdur Rahman and Majma‘ radi Allahu anhuma, regarding this matter. They reassured her that she need not worry, and then they referenced this hadith.
(Sahih al-Bukhari, al-Hiyal, Hadith 6969)

➋
In any case, if a guardian forcibly conducts a marriage, such a marriage will be rejected.
It holds no validity.

In that era, it was certainly astonishing that a marriage contracted by the father was annulled due to the daughter's lack of consent. This was a great achievement of Islam. Furthermore, in Islamic law, this issue is unanimously agreed upon, provided that she is of age (baligha).