سنن ابي داود
Abu Dawud
كتاب الطهارةPurification (Kitab Al-Taharah)
باب فِي الْمَذْىِChapter: On Pre-Seminal Fluid (Madhi).
Hadith 210
اُردوEn
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ إِبْرَاهِيمَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، حَدَّثَنِي سَعِيدُ بْنُ عُبَيْدِ بْنِ السَّبَّاقِ ، عَنْ أَبِيهِ ، عَنْ سَهْلِ بْنِ حُنَيْفٍ ، قَالَ : كُنْتُ أَلْقَى مِنَ الْمَذْيِ شِدَّةً ، وَكُنْتُ أُكْثِرُ مِنَ الِاغْتِسَالِ ، فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ ، فَقَالَ : " إِنَّمَا يُجْزِيكَ مِنْ ذَلِكَ الْوُضُوءُ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، فَكَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ ؟ قَالَ : يَكْفِيكَ بِأَنْ تَأْخُذَ كَفًّا مِنْ مَاءٍ فَتَنْضَحَ بِهَا مِنْ ثَوْبِكَ حَيْثُ تَرَى أَنَّهُ أَصَابَهُ " .
Narrated Sahl ibn Hunayf: I felt greatly distressed by the frequent flowing of prostatic fluid. For this reason I used to take a bath very often. I asked the Messenger of Allah ﷺ about this. He replied: Ablution will be sufficient for you because of this. I asked: Messenger of Allah, what should I do if it smears my clothes. He replied: It is sufficient if you take a handful of water and sprinkle it on your clothe when you find it has smeared it.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ From this it is understood that the emission of madhiy (pre-seminal fluid) nullifies ablution (wudu), but it is not necessary to wash the garment; rather, sprinkling water on the affected area is sufficient.
➊ From this it is understood that the emission of madhiy (pre-seminal fluid) nullifies ablution (wudu), but it is not necessary to wash the garment; rather, sprinkling water on the affected area is sufficient.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 210
Shaykh Dr. Abdur Rahman Freywai
1:
And this is the preferred view because in the hadith, ((nadh-hu)) "sprinkling" alone is mentioned.
However, if someone washes it for the sake of cleanliness, then this is his personal preference;
it is not obligatory.
And this is the preferred view because in the hadith, ((nadh-hu)) "sprinkling" alone is mentioned.
However, if someone washes it for the sake of cleanliness, then this is his personal preference;
it is not obligatory.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 115
