سنن ابي داود
Abu Dawud
كتاب النكاحMarriage (Kitab Al-Nikah)
باب فِي قَوْلِهِ تَعَالَى { الزَّانِي لاَ يَنْكِحُ إِلاَّ زَانِيَةً }Chapter: Regarding Allah’s Statement: The Fornicatress Does Not Marry Except A Fornicator.
Hadith 2052
اُردوEn
حَدَّثَنَا مُسَدَّدٌ ، وَأَبُو مَعْمَرٍ ، قَالَا : حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ حَبِيبٍ ، حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَنْكِحُ الزَّانِي الْمَجْلُودُ إِلَّا مِثْلَهُ " . وقَالَ أَبُو مَعْمَرٍ : حَدَّثَنِي حَبِيبٌ الْمُعَلِّمُ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ .
Narrated Abu Hurairah: The Prophet ﷺ said: The adulterer who has been flogged shall not marry save the one like him. Abu Mamar said: Habib al-Mu'allim narrated (this tradition) to us on the authority of Amr ibn Shuayb.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊
The difference between the chain of transmission of Musaddad and Abu Ma'mar is that in the narration of Ma'mar, the teacher Abdul Warith has explicitly stated that he narrated (tahdith) from Habib al-Mu'allim, and Habib narrated from Amr ibn Shu'ayb with the term "an" (i.e., without explicit mention of hearing), whereas Musaddad's narration is the opposite of this.
➋
In this hadith as well, there is clarification and affirmation of the aforementioned matter:
That if a person's reputation becomes bad, he should marry someone similar to himself.
➊
The difference between the chain of transmission of Musaddad and Abu Ma'mar is that in the narration of Ma'mar, the teacher Abdul Warith has explicitly stated that he narrated (tahdith) from Habib al-Mu'allim, and Habib narrated from Amr ibn Shu'ayb with the term "an" (i.e., without explicit mention of hearing), whereas Musaddad's narration is the opposite of this.
➋
In this hadith as well, there is clarification and affirmation of the aforementioned matter:
That if a person's reputation becomes bad, he should marry someone similar to himself.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2052
