سنن ابي داود
Abu Dawud
كتاب المناسكThe Rites of Hajj (Kitab Al-Manasik Wal-Hajj)
باب فِي رَمْىِ الْجِمَارِChapter: Regarding Stoning The Jimar.
Hadith 1978
اُردوEn
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنِ زِيَادٍ ، حَدَّثَنَا الْحَجَّاجُ ، عَنْ الزُّهْرِيِّ ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا رَمَى أَحَدُكُمْ جَمْرَةَ الْعَقَبَةِ فَقَدْ حَلَّ لَهُ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ " . قَالَ أَبُو دَاوُد : هَذَا حَدِيثٌ ضَعِيفٌ ، الْحَجَّاجُ لَمْ يَرَ الزُّهْرِيَّ وَلَمْ يَسْمَعْ مِنْهُ .
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse). Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1978. Commentary: Although there is a difference of opinion regarding the authenticity and weakness of this hadith, the issue is established in the same manner from other ahadith: that on the tenth day, after stoning (rami), all prohibitions for the pilgrim except his wife become permissible. This is termed, in technical language, as partial release (hal naqis) or minor release (hal asghar). After the Tawaf al-Ifadah, intercourse with the wife also becomes permissible, and this is called complete release (hal kamil) or major release (hal akbar).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1978
Shaykh Safi ur-Rahman Mubarakpuri
633 Lexical Explanation:
«الا النساء» means that intercourse with wives is not permissible, because intimacy and conjugal relations with wives become permissible only after the Tawaf al-Ifadah.
«و فى اسناده ضعف» This is because in its chain of narration is a narrator, Hajjaj ibn Arta’ah, about whom there is some criticism. However, from other authentic ahadith, the issue is established in the same manner: that on the tenth (of Dhul-Hijjah), after the stoning (rami), all other prohibitions for the pilgrim become permissible except for the wife.
«الا النساء» means that intercourse with wives is not permissible, because intimacy and conjugal relations with wives become permissible only after the Tawaf al-Ifadah.
«و فى اسناده ضعف» This is because in its chain of narration is a narrator, Hajjaj ibn Arta’ah, about whom there is some criticism. However, from other authentic ahadith, the issue is established in the same manner: that on the tenth (of Dhul-Hijjah), after the stoning (rami), all other prohibitions for the pilgrim become permissible except for the wife.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 633
