Hadith 1960

حَدَّثَنَا مُسَدَّدٌ ، أَنَّ أَبَا مُعَاوِيَةَ ، وَحَفْصَ بْنَ غِيَاثٍ حَدَّثَاهُ وَحَدِيثُ أَبِي مُعَاوِيَةَ أَتَمُّ ، عَنْ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، قَالَ : " صَلَّى عُثْمَانُ بِمِنًى أَرْبَعًا ، فَقَالَ عَبْدُ اللَّهِ : " صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ ، وَمَعَ أَبِي بَكْرٍ رَكْعَتَيْنِ وَمَعَ عُمَرَ رَكْعَتَيْنِ ، زَادَ عَنْ حَفْصٍ ، وَمَعَ عُثْمَانَ صَدْرًا مِنْ إِمَارَتِهِ ثُمَّ أَتَمَّهَا ، زَادَ مِنْ هَا هُنَا عَنْ أَبِي مُعَاوِيَةَ : ثُمَّ تَفَرَّقَتْ بِكُمُ الطُّرُقُ ، فَلَوَدِدْتُ أَنْ لِي مِنْ أَرْبَعِ رَكَعَاتٍ رَكْعَتَيْنِ مُتَقَبَّلَتَيْنِ ، قَالَ الْأَعْمَشُ : فَحَدَّثَنِي مُعَاوِيَةَ بْنُ قُرَّةَ ، عَنْ أَشْيَاخِهِ ، أَنَّ عَبْدَ اللَّهِ صَلَّى أَرْبَعًا ، قَالَ : فَقِيلَ لَهُ : عِبْتَ عَلَى عُثْمَانَ ثُمَّ صَلَّيْتُ أَرْبَعًا ، قَالَ : الْخِلَافُ شَرٌّ " .
Narrated Abdur-Rahman bin Zaid: Uthman prayed four rak'ahs at Mina. Abdullah (bin Masud) said: I prayed two rak'ahs along with the Prophet ﷺ and two rak'ahs along with Umar. The version of Hafs added: And along with Uthman during the early period of his caliphate. He (Uthman) began to offer complete prayer (i. e. four rak'ahs) later on. The version of Abu Muawiyah added: Then your modes of action varied. I would like to pray two rak'ahs acceptable to Allah instead of four rak'ahs. Al-Amash said: Muawiyah bin Qurrah reported to me from his teachers: Abdullah (bin Masud) once prayed four rak'ahs. He was told: You criticized Uthman but you yourself prayed four ? He replied: Dissension is evil.
Hadith Reference سنن ابي داود / كتاب المناسك / 1960
Hadith Grading الألبانی: صحيح دون حديث معاوية بن قرة  |  زبیر علی زئی: صحيح بخاري (1084) صحيح مسلم (695)
Hadith Takhrij « صحیح البخاری/تقصیرالصلاة 2 (1084)، والحج 84 (1657)، صحیح مسلم/المسافرین 2 (695)، سنن النسائی/تقصیر الصلاة 3 (1450)، (تحفة الأشراف: 9383)، وقد أخرجہ: مسند احمد (1/378، 416، 422، 425، 464)، سنن الدارمی/المناسک 47 (1916) (صحیح) »
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1960. Commentary: In this narration, the action of Uthman (radi Allahu anhu) is reported, that during his caliphate (after the initial six years), he began to perform the full four units (rak‘at) of prayer at Mina instead of shortening (qasr). Various reasons have been mentioned for this, but the real matter is that he performed the full prayer merely on the basis of permissibility (jawaz). That is why, for the first six years, he continued to perform qasr. And it was due to this very permissibility that Abdullah ibn Mas‘ud (radi Allahu anhu) also, in following Uthman (radi Allahu anhu), performed the full prayer and did not like to differ in this matter. Although he himself states that prior to this, he used to perform qasr. If performing the full prayer were not permissible, then certainly he would have differed and would not have considered differing to be a bad act, because if something is not permissible at all, then it is necessary to differ from it, and such differing cannot in any way be called a bad act. However, despite considering both qasr and completing the prayer as permissible for a traveler, he feared that in following Uthman (radi Allahu anhu), the four units he performed might not be accepted by Allah, so if even two units are accepted by Allah, that is a great thing, even if all four are not accepted. This statement of his is an expression of fear of Allah (khushiyyat ilahi) and the spirit of following the Sunnah, with which the noble Companions (radi Allahu anhum) were characterized.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1960