Hadith 1916

حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ ، عَنْ سَلَمَةَ بْنِ نُبَيْطٍ ، عَنْ رَجُلٍ مِنَ الْحَيِّ ، عَنْ أَبِيهِ نُبَيْطٍ ، أَنَّهُ " رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاقِفًا بِعَرَفَةَ عَلَى بَعِيرٍ أَحْمَرَ يَخْطُبُ " .
Narrated Nubayt: Nubayt had seen the Prophet ﷺ in Arafat.
Hadith Reference سنن ابي داود / كتاب المناسك / 1916
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: ضعيف, إسناده ضعيف, نسائي (3010) ابن ماجه (1286), رجل من الحي مجھول, والحديث الآتي (الأصل : 1917) يغني عنه, انوار الصحيفه، صفحه نمبر 74
Hadith Takhrij « سنن النسائی/الحج 198 (3010)، 199 (3011)، (تحفة الأشراف: 11589)، وقد أخرجہ: سنن ابن ماجہ/إقامة الصلاة 158(1286)، مسند احمد (4/ 305، 306) (صحیح) » (مؤلف کے علاوہ دوسروں کے یہاں سند میں «عن رجل» کا اضافہ نہیں ہے اور سلمہ کا اپنے والد سے سماع ثابت ہے اس لئے یہ حدیث صحیح ہے)
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
The aforementioned narration has been declared weak by our esteemed researcher, and he has further written that supporting evidence for some parts of this hadith is found in Abu Dawud.
However, other scholars have declared it authentic.
For details, see: (al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad ibn Hanbal: 19, 18/31 and Sunan Ibn Majah by Dr. Bashar ‘Awwad, Hadith: 1286)
Therefore, the issue mentioned in the narration is, in itself, correct.
And Allah knows best.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1286
Hafiz Muhammad Ameen
This narration is authentic based on supporting evidences, and the issue is agreed upon that the sermon (khutbah) will be delivered first, then the Zuhr and Asr prayers will be performed together.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3010
Hafiz Muhammad Ameen
If the gathering is large, it is necessary to ascend a high place in order to convey the voice to everyone. The Messenger of Allah (sallallahu alayhi wa sallam) performed almost the entire Farewell Pilgrimage (Hajjat al-Wada') while mounted on a camel so that people could see him and learn the rites of Hajj. In the case of the sermon (khutbah), it is even more necessary to be mounted on a camel.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3011