حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا
سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ . ح وحَدَّثَنَا
أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا
عَبْدُ الْوَهَّابِ الثَّقَفِيُّ الْمَعْنَى وَاحِدٌ ، عَنْ
جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ
أَبِيهِ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ وَالْعَصْرَ بِأَذَانٍ وَاحِدٍ بِعَرَفَةَ وَلَمْ يُسَبِّحْ بَيْنَهُمَا وَإِقَامَتَيْنِ ، وَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِجَمْعٍ بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ وَلَمْ يُسَبِّحْ بَيْنَهُمَا " . قَالَ أَبُو دَاوُد : هَذَا الْحَدِيثُ أَسْنَدَهُ حَاتِمُ بْنُ إِسْمَاعِيلَ فِي الْحَدِيثِ الطَّوِيلِ ، وَوَافَقَ حَاتِمَ بْنَ إِسْمَاعِيلَ عَلَى إِسْنَادِهِ مُحَمَّدُ بْنُ عَلِيٍّ الْجُعْفِيُّ ، عَنْ جَعْفَرٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرٍ ، إِلَّا أَنَّهُ ، قَالَ : " فَصَلَّى الْمَغْرِبَ وَالْعَتَمَةَ بِأَذَانٍ وَإِقَامَةٍ " .
Jafar bin Muhammad reported on the authority of his father The Prophet ﷺ prayed the noon and the afternoon prayers with one adhan and two iqamahs at ‘Arafah and he did not offer supererogatory prayers between them. He prayed the sunset and night prayers at Al Muzdalifah with one adhan and two iqamahs and he did not offer supererogatory prayers between them. Abu Dawud said This tradition has been narrated by Hatim bin Ismail as a part of the lengthy tradition. Muhammad bin Ali Al Ju’fi narrated it from Jafar from his father on the authority of Jabir, like the tradition transmitted by Hatim bin Ismail. But this version has He offered the sunset and night prayers with one adhan and one iqamah.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1906. Commentary: This final statement (Qala Abu Dawood qala li Ahmad... etc.)—regarding this, the authors of ‘Awn al-Ma‘bood and Bazl al-Majhood write that most manuscripts are devoid of this phrase. According to them, attributing this statement to Imam Abu Dawood and Imam Ahmad is questionable, because the narration of Hatim ibn Isma‘il has been declared authentic by many early and later scholars. None of them have mentioned any error in it.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1906