سنن ابي داود
Abu Dawud
كتاب المناسكThe Rites of Hajj (Kitab Al-Manasik Wal-Hajj)
باب الْمُلْتَزَمِChapter: Regarding Multazam.
Hadith 1900
اُردوEn
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا السَّائِبُ بْنُ عَمْرٍو الْمَخْزُومِيُّ ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ السَّائِبِ ،عَنْ أَبِيهِ ، أَنَّهُ كَانَ يَقُودُ ابْنَ عَبَّاسٍ فَيُقِيمُهُ عِنْدَ الشُّقَّةِ الثَّالِثَةِ مِمَّا يَلِي الرُّكْنَ الَّذِي يَلِي الْحَجَرَ مِمَّا يَلِي الْبَابَ ، فَيَقُولُ لَهُ ابْنُ عَبَّاسٍ : أُنْبِئْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي هَا هُنَا ، فَيَقُولُ : نَعَمْ ، فَيَقُومُ فَيُصَلِّي " .
Abdullah ibn as-Saib reported on the authority of his father as-Saib that he used to lead Ibn Abbas (when he become blind) and make him stand in the third corner that was adjacent to the corner (Black Stone) near the entrance of the Kabah. Ibn Abbas used to say: Has it been reported to you that the Messenger of Allah ﷺ would pray in this place. He would reply: Yes. He then used to stand (there) and pray.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1900. Commentary: The chain of narration of this report is also weak. However, in light of other narrations, this practice is established from the Companions (radi Allahu anhum ajma'in) and is correct.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1900
Hafiz Muhammad Ameen
Urdu footnote:
"Near the third part" refers to the section of the eastern wall of the Ka'bah that is adjacent to the Rukn Yamani. This is the area opposite the door. The remaining wall is divided into two parts. It is possible that in that era, marks were placed on the floor or wall to indicate the sections. Or it is possible that they estimated the divisions. And Allah knows best. This narration is weak in its chain of transmission.
"Near the third part" refers to the section of the eastern wall of the Ka'bah that is adjacent to the Rukn Yamani. This is the area opposite the door. The remaining wall is divided into two parts. It is possible that in that era, marks were placed on the floor or wall to indicate the sections. Or it is possible that they estimated the divisions. And Allah knows best. This narration is weak in its chain of transmission.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2921
