حَدَّثَنَا
مَخْلَدُ بْنُ خَالِدٍ ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا
مَعْمَرٌ ، عَنْ
الزُّهْرِيِّ ، عَنْ
سَالِمٍ ، عَنْ
ابْنِ عُمَرَ ، " أَنَّهُ أُخْبِرَ بِقَوْلِ
عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، إِنَّ الْحِجْرَ بَعْضُهُ مِنْ الْبَيْتِ ، فَقَالَ ابْنُ عُمَرَ : وَاللَّهِ إِنِّي لَأَظُنُّ عَائِشَةَ إِنْ كَانَتْ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِنِّي لَأَظُنُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَتْرُكِ اسْتِلَامَهُمَا إِلَّا أَنَّهُمَا لَيْسَا عَلَى قَوَاعِدِ الْبَيْتِ ، وَلَا طَافَ النَّاسُ وَرَاءَ الْحِجْرِ إِلَّا لِذَلِكَ " .
Ibn Umar was informed about the statement of Aishah that a part of al-Hijr is included in the magnitude of the Kabah. Ibn Umar said: By Allah, I think that she must have heard it from the Messenger of Allah ﷺ. I think that the Messenger of Allah ﷺ had not given up touching both of them but for the reason that they were not on the foundation of the House (the Kabah), nor did the people circumambulate (the House) beyond al-Hijr for this reason.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1875. Commentary: If one performs tawaf (circumambulation) from the inside of the Hijr (Hijr Ismail) and Hatim, then the tawaf of the entire Ka'bah will not be completed. Therefore, it is necessary to perform tawaf from the outside.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1875