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سنن ابي داود
Abu Dawud
كتاب المناسكThe Rites of Hajj (Kitab Al-Manasik Wal-Hajj)
باب مَا يَلْبَسُ الْمُحْرِمُChapter: What The Muhrim Should Wear.
Hadith 1831
اُردوEn
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، قَالَ : ذَكَرْتُ لِابْنِ شِهَابٍ ، فَقَالَ : حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ ، أَنَّ عَبْدَ اللَّهِ يَعْنِي ابْنَ عُمَرَ كَانَ يَصْنَعُ ذَلِكَ ، يَعْنِي يَقْطَعُ الْخُفَّيْنِ لِلْمَرْأَةِ الْمُحْرِمَةِ ، ثُمَّ حَدَّثَتْهُ صَفِيَّةُ بِنْتُ أَبِي عُبَيْدٍ ، أَنَّ عَائِشَةَ حَدَّثَتْهَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ كَانَ " رَخَّصَ لِلنِّسَاءِ فِي الْخُفَّيْنِ " ، فَتَرَكَ ذَلِكَ .
Narrated Aishah, Ummul Muminin: Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of Abu Ubayd, reported to him that Aishah (may Allah be pleased with her) narrated to her that the Messenger of Allah ﷺ gave licence to women in respect of the shoes (i. e. women are not required to cut the shoes). He, therefore, abandoned it.
Brief Explanation
1؎: From the generality of the first narration of this chapter, Ibn Umar radi Allahu anhuma had understood that this ruling included both men and women; that is why he used to cut the socks (khuff) of women in the state of ihram. Later, when he heard the narration from Aisha radi Allahu anha, he retracted this fatwa.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1831. Commentary:
➊ This concession is available not only to women but also to men, however, in a state of excuse.
➋ For a lover of the Messenger, it is not possible that he receives any guidance from the Prophet (sallallahu alayhi wa sallam) and then persists in his own opinion.
➊ This concession is available not only to women but also to men, however, in a state of excuse.
➋ For a lover of the Messenger, it is not possible that he receives any guidance from the Prophet (sallallahu alayhi wa sallam) and then persists in his own opinion.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1831
