سنن ابي داود
Abu Dawud
كتاب المناسكThe Rites of Hajj (Kitab Al-Manasik Wal-Hajj)
باب مَا يَلْبَسُ الْمُحْرِمُChapter: What The Muhrim Should Wear.
Hadith 1827
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنْ ابْنِ إِسْحَاقَ ، قَالَ : فَإِنَّ نَافِعًا مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ حَدَّثَنِي ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى النِّسَاءَ فِي إِحْرَامِهِنَّ عَنْ الْقُفَّازَيْنِ وَالنِّقَابِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ وَلْتَلْبَسْ بَعْدَ ذَلِكَ مَا أَحَبَّتْ مِنْ أَلْوَانِ الثِّيَابِ مُعَصْفَرًا أَوْ خَزًّا أَوْ حُلِيًّا أَوْ سَرَاوِيلَ أَوْ قَمِيصًا أَوْ خُفًّا " . قَالَ أَبُو دَاوُد : رَوَى هَذَا الْحَدِيثَ عَنْ ابْنِ إِسْحَاقَ ، عَنْ نَافِعٍ عَبْدَةُ بْنُ سُلَيْمَانَ وَ مُحَمَّدُ بْنُ سَلَمَةَ ، إِلَى قَوْلِهِ : " وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ " وَلَمْ يَذْكُرَا مَا بَعْدَهُ .
Abd Allaah bin Umar said that he heard the Messenger of Allah ﷺ prohibiting women in the sacred state (wearing ihram) to wear gloves, veil (their faces) and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes. Abu Dawud said Abdah and Muhammad bin Ishaq narrated this tradition from Muhammad bin Ishaq up to the words “And to wear clothes with dye of waras or saffron on them”. They did not mention the words after them.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1827. Commentary: Imam Abu Dawud intends to clarify that in mentioning the detail at the end of this narration, Ya'qub's father, Ibrahim bin Sa'd, is unique, and it is as if this last part is included in the hadith (Badh al-Majhud). Whereas the use of saffron (yellow) color and wearing leather socks (khuffayn) without excuse has been prohibited in more authentic ahadith.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1827
