سنن ابي داود
Abu Dawud
كتاب المناسكThe Rites of Hajj (Kitab Al-Manasik Wal-Hajj)
باب الْمُحْرِمِ يُؤَدِّبُ غُلاَمَهُChapter: The One In Ihram Who Disciplines His Slave.
Hadith 1818
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، وَمُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، أَخْبَرَنَا ابْنُ إِسْحَاقَ ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، عَنْ أَبِيهِ ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ، قَالَتْ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُجَّاجًا حَتَّى إِذَا كُنَّا بِالْعَرْجِ نَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَزَلْنَا ، فَجَلَسَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا إِلَى جَنْبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَلَسْتُ إِلَى جَنْبِ أَبِي وَكَانَتْ زِمَالَةُ أَبِي بَكْرٍ وَزِمَالَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاحِدَةً مَعَ غُلَامٍ لِأَبِي بَكْرٍ ، فَجَلَسَ أَبُو بَكْرٍ يَنْتَظِرُ أَنْ يَطْلُعَ عَلَيْهِ فَطَلَعَ وَلَيْسَ مَعَهُ بَعِيرُهُ ، قَالَ : أَيْنَ بَعِيرُكَ ؟ قَالَ : أَضْلَلْتُهُ الْبَارِحَةَ ، قَالَ : فَقَالَ أَبُو بَكْرٍ : بَعِيرٌ وَاحِدٌ تُضِلُّهُ ؟ قَالَ : فَطَفِقَ يَضْرِبُهُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَبَسَّمُ ، وَيَقُولُ : " انْظُرُوا إِلَى هَذَا الْمُحْرِمِ مَا يَصْنَعُ " ، قَالَ ابْنُ أَبِي رِزْمَةَ : فَمَا يَزِيدُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَنْ ، يَقُولَ : " انْظُرُوا إِلَى هَذَا الْمُحْرِمِ مَا يَصْنَعُ " وَيَتَبَسَّمُ .
Narrated Asma bint Abu Bakr: We came out for performing hajj along with the Messenger of Allah ﷺ. When we reached al-Araj, the Messenger of Allah ﷺ alighted and we also alighted. Aishah sat beside the Messenger of Allah ﷺ and I sat beside my father (Abu Bakr). The equipment and personal effects of Abu Bakr and of the Messenger of Allah ﷺ were placed with Abu Bakr's slave on a camel. Abu Bakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He replied: I lost it last night. Abu Bakr said: There was only one camel, even that you have lost. He then began to beat him while the Messenger of Allah ﷺ was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing? Ibn Abu Rizmah said: The Messenger of Allah ﷺ spoke nothing except the words: Look at this man who is in the sacred state (wearing ihram), what is he doing? He was smiling (when he uttered these words).
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1818. Commentary:
➊ It is impermissible to quarrel wrongly while in the state of ihram, and this diminishes the act of Hajj. However, there is no harm in disciplining or punishing a subordinate for their unreasonable behavior. Even so, it is better to avoid this as well.
➋ ‘Urj: With the letter jeem having a fathah and the letter ra’ being sakin, it is a settlement located approximately 90 miles on the route from Madinah to Makkah.
➊ It is impermissible to quarrel wrongly while in the state of ihram, and this diminishes the act of Hajj. However, there is no harm in disciplining or punishing a subordinate for their unreasonable behavior. Even so, it is better to avoid this as well.
➋ ‘Urj: With the letter jeem having a fathah and the letter ra’ being sakin, it is a settlement located approximately 90 miles on the route from Madinah to Makkah.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1818
Maulana Ataullah Sajid
Benefits and Issues:
➊ Some scholars have classified the mentioned narration as hasan (good), therefore, if a subordinate makes a mistake, it is permissible to question him about it.
➋ At times, physical punishment may also be given for a mistake, but the condition is that it should not be very severe, it should not be on the face, and the one who made the mistake should not be cursed.
➌ The meaning of the statement of the Messenger of Allah (sallallahu alayhi wa sallam) was that now let him go.
➍ When admonishing a respected personality for a mistake or for something contrary to what is preferable, it is necessary to keep their honor and respect in consideration.
➊ Some scholars have classified the mentioned narration as hasan (good), therefore, if a subordinate makes a mistake, it is permissible to question him about it.
➋ At times, physical punishment may also be given for a mistake, but the condition is that it should not be very severe, it should not be on the face, and the one who made the mistake should not be cursed.
➌ The meaning of the statement of the Messenger of Allah (sallallahu alayhi wa sallam) was that now let him go.
➍ When admonishing a respected personality for a mistake or for something contrary to what is preferable, it is necessary to keep their honor and respect in consideration.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2933
