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سنن ابي داود
Abu Dawud
كتاب المناسكThe Rites of Hajj (Kitab Al-Manasik Wal-Hajj)
باب مَتَى يَقْطَعُ الْمُعْتَمِرُ التَّلْبِيَةَChapter: When Should The One Performing ’Umrah Discontinue The Talbiyah?
Hadith 1817
اُردوEn
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ عَطَاءٍ ، عَنْ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يُلَبِّي الْمُعْتَمِرُ حَتَّى يَسْتَلِمَ الْحَجَرَ " . قَالَ أَبُو دَاوُد : رَوَاهُ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ ، وَ هَمَّامٌ ، عَنْ عَطَاءٍ ، عَنْ ابْنِ عَبَّاسٍ ، مَوْقُوفًا .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: A person who performs Umrah should shout talbiyah till he touches the Black Stone. Abu Dawud said: This tradition has been transmitted by Abd al-Malik bin Abi Sulaiman and Hammam from Ata on the authority of Ibn Abbas as his own statement (i. e. the tradition was not attributed to the Prophet)
Related hadith on this topic
Brief Explanation
1؎ : This hadith is weak in its chain of narration, but this is the opinion of many scholars. Some people say: One should stop reciting the talbiyah as soon as one’s gaze falls upon the houses of Makkah, but the correct view is that one should stop reciting the talbiyah as soon as one’s gaze falls upon the Ka‘bah, and recite this supplication: «اللهم أنت السلام ومنك السلام الخ» .
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1817. Commentary: This narration is not marfu‘ but rather mawquf, and it is authentic in this form. The ruling and practice are based on this: in ‘umrah, the talbiyah continues until the touching (istilam) of the Black Stone (Hajar al-Aswad); after that, it is not recited.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1817
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, Muhammad bin Abdur Rahman bin Abi Layla is a weak narrator.)
Note:
(In the chain of narration, Muhammad bin Abdur Rahman bin Abi Layla is a weak narrator.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 919
