سنن ابي داود
Abu Dawud
كتاب المناسكThe Rites of Hajj (Kitab Al-Manasik Wal-Hajj)
باب مَتَى يَقْطَعُ التَّلْبِيَةَChapter: When Should One Discontinue The Talbiyah?
Hadith 1816
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ،عَنْ أَبِيهِ ، قَالَ : " غَدَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مِنًى إِلَى عَرَفَاتٍ مِنَّا الْمُلَبِّي وَمِنَّا الْمُكَبِّرُ " .
Abdullah bin Umar said We proceeded along with the Messenger of Allah ﷺ from Mina to ‘Arafat, some of us were uttering talbiyah and the others were shouting “Allaah is most great. ”
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1816. Commentary: Along with the Talbiyah, reciting the Takbir (saying "Allahu Akbar"), Tasbih (saying "SubhanAllah"), and some appropriate supplications (duas) are also permissible.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1816
Hafiz Muhammad Ameen
English translation:
On the 9th of Dhul-Hijjah, after sunrise, the pilgrims depart from Mina towards Arafat, and this is an agreed-upon (muttafaq alayh) issue. While proceeding, it is permissible to recite the talbiyah (“Labbayk”) as well as to say the takbirs, but the primary practice is the talbiyah; that is, the talbiyah should be recited abundantly. Takbirs may also be recited intermittently. The recitation of the talbiyah continues until the stoning (rami) of Jamrah al-‘Aqabah on the Day of Sacrifice (Yawm al-Nahr).
On the 9th of Dhul-Hijjah, after sunrise, the pilgrims depart from Mina towards Arafat, and this is an agreed-upon (muttafaq alayh) issue. While proceeding, it is permissible to recite the talbiyah (“Labbayk”) as well as to say the takbirs, but the primary practice is the talbiyah; that is, the talbiyah should be recited abundantly. Takbirs may also be recited intermittently. The recitation of the talbiyah continues until the stoning (rami) of Jamrah al-‘Aqabah on the Day of Sacrifice (Yawm al-Nahr).
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3002
