سنن ابي داود
Abu Dawud
كتاب المناسكThe Rites of Hajj (Kitab Al-Manasik Wal-Hajj)
باب الرَّجُلُ يُهِلُّ بِالْحَجِّ ثُمَّ يَجْعَلُهَا عُمْرَةًChapter: A Person Entering Ihram For Hajj And Then Changing It To ’Umrah.
Hadith 1807
اُردوEn
حَدَّثَنَا هَنَّادٌ يَعْنِي ابْنَ السَّرِيِّ ، عَنْ ابْنِ أَبِي زَائِدَةَ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ ، عَنْ سُلَيْمِ بْنِ الْأَسْوَدِ ، أَنَّ أَبَا ذَرٍّ كَانَ يَقُولُ فِيمَنْ حَجَّ ثُمَّ فَسَخَهَا بِعُمْرَةٍ : " لَمْ يَكُنْ ذَلِكَ إِلَّا لِلرَّكْبِ الَّذِينَ كَانُوا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Abu Dharr used to say about a person who makes the intention of Hajj but he repeal it for the ‘Umrah (that will not be valid). This cancellation of hajj for ‘Umrah was specially meant for the people who accompanied the Messenger of Allah ﷺ.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1807. Commentary: This was the opinion of Abu Dharr, otherwise there is no harm if a person initially enters the state of ihram with the intention of Hajj and then changes it to ‘Umrah. A large number of the Companions (radi Allahu anhum) hold this view.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1807
