سنن ابي داود
Abu Dawud
كتاب الزكاةZakat (Kitab Al-Zakat)
باب فِي فَضْلِ سَقْىِ الْمَاءِChapter: On The Excellence Of Supplying Drinking Water.
Hadith 1682
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ بْنِ إِشْكَابَ ، حَدَّثَنَا أَبُو بَدْرٍ ، حَدَّثَنَا أَبُو خَالِدٍ الَّذِي كَانَ يَنْزِلُ فِي بَنِي دَالَانَ ، عَنْ نُبَيْحٍ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَيُّمَا مُسْلِمٍ كَسَا مُسْلِمًا ثَوْبًا عَلَى عُرْيٍ كَسَاهُ اللَّهُ مِنْ خُضْرِ الْجَنَّةِ ، وَأَيُّمَا مُسْلِمٍ أَطْعَمَ مُسْلِمًا عَلَى جُوعٍ أَطْعَمَهُ اللَّهُ مِنْ ثِمَارِ الْجَنَّةِ ، وَأَيُّمَا مُسْلِمٍ سَقَى مُسْلِمًا عَلَى ظَمَإٍ سَقَاهُ اللَّهُ مِنَ الرَّحِيقِ الْمَخْتُومِ " .
Narrated Abu Saeed (al-Khudri): The Prophet ﷺ said: If any Muslim clothes a Muslim when he is naked, Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry, Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty, Allah will give him some of the pure wine which is sealed to drink.
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Atiyyah Awfi is weak, and Ziyad bin Mundhir, according to Ibn Ma'in, is a liar. In the chain of Abu Dawud, Nabih is weak in hadith, and Abu Khalid Dalani is a mudallis and makes many mistakes.)
Note:
(In the chain of narration, Atiyyah Awfi is weak, and Ziyad bin Mundhir, according to Ibn Ma'in, is a liar. In the chain of Abu Dawud, Nabih is weak in hadith, and Abu Khalid Dalani is a mudallis and makes many mistakes.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2449
Shaykh Safi ur-Rahman Mubarakpuri
Lexical Explanation 510:
Kasa means: to clothe someone. ‘Uri (عُری) — the ‘Ayn has a dammah and the Ra is sukun. This is a verbal noun, meaning a state in which there is no clothing on the body.
Min khudri’l-jannah (مِنْ خُضْرِالجَنَّۃِ): Khudr — the Kha has a dammah and the Dad is sukun. This is the plural of akhdar (أخضر). The green garment of Paradise.
‘Ala ju‘in (عَلی جُوعٍ): In a state of hunger; hunger is when the stomach is empty.
‘Ala zama’ (عَلٰی ظَمَأ): In a state of severe thirst. Both the Za and the Mim have a fatha, and the last letter is a hamzah, meaning in a state of being thirsty.
Ar-rahiq (الرَّحِیقِ): Pure wine in which there is no intoxication.
Al-makhtum (أَلمَخْتُوم): Sealed, whose vessel has been closed with a seal. This is an allusion to the excellence and purity of the wine, meaning Allah ta‘ala will give such a person to drink in Paradise a wine that has been sealed with a musk seal.
Benefit 510:
The mentioned narration is weak in its chain, as detailed in the research and verification, however, in other ahadith the virtue of giving water and feeding food has been mentioned and encouragement has been given. Therefore, giving water to the hungry and thirsty, and providing clothing to the naked person, is indeed a meritorious and virtuous act. And Allah knows best. Authentic ahadith regarding this issue can be found in Bulugh al-Maram itself in Kitab al-Jami‘ and in other books of hadith.
Kasa means: to clothe someone. ‘Uri (عُری) — the ‘Ayn has a dammah and the Ra is sukun. This is a verbal noun, meaning a state in which there is no clothing on the body.
Min khudri’l-jannah (مِنْ خُضْرِالجَنَّۃِ): Khudr — the Kha has a dammah and the Dad is sukun. This is the plural of akhdar (أخضر). The green garment of Paradise.
‘Ala ju‘in (عَلی جُوعٍ): In a state of hunger; hunger is when the stomach is empty.
‘Ala zama’ (عَلٰی ظَمَأ): In a state of severe thirst. Both the Za and the Mim have a fatha, and the last letter is a hamzah, meaning in a state of being thirsty.
Ar-rahiq (الرَّحِیقِ): Pure wine in which there is no intoxication.
Al-makhtum (أَلمَخْتُوم): Sealed, whose vessel has been closed with a seal. This is an allusion to the excellence and purity of the wine, meaning Allah ta‘ala will give such a person to drink in Paradise a wine that has been sealed with a musk seal.
Benefit 510:
The mentioned narration is weak in its chain, as detailed in the research and verification, however, in other ahadith the virtue of giving water and feeding food has been mentioned and encouragement has been given. Therefore, giving water to the hungry and thirsty, and providing clothing to the naked person, is indeed a meritorious and virtuous act. And Allah knows best. Authentic ahadith regarding this issue can be found in Bulugh al-Maram itself in Kitab al-Jami‘ and in other books of hadith.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 510
