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سنن ابي داود
Abu Dawud
كتاب الزكاةZakat (Kitab Al-Zakat)
باب مَتَى تُؤَدَّىChapter: When Sadaqah At The End Of Ramdan Is To Be Given.
Hadith 1610
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : " أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِزَكَاةِ الْفِطْرِ أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ " ، قَالَ : فَكَانَ ابْنُ عُمَرَ يُؤَدِّيهَا قَبْلَ ذَلِكَ بِالْيَوْمِ وَالْيَوْمَيْنِ .
Ibn Umar said: The Messenger of Allah ﷺ commanded us that the end of Ramadan when the fasting is closed sadaqah (alms) should be paid before the people went to prayer. Abdullah bin Umar used to pay it one or two days before.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1610. Commentary:
➊ This charity was instituted by the command of the Messenger of Allah (sallallahu alayhi wa sallam). This indicates its obligatory nature, as the word (fardh) has appeared in other hadiths.
➋ The due right of Sadaqat al-Fitr is that it should be given before going out for the Eid prayer.
➊ This charity was instituted by the command of the Messenger of Allah (sallallahu alayhi wa sallam). This indicates its obligatory nature, as the word (fardh) has appeared in other hadiths.
➋ The due right of Sadaqat al-Fitr is that it should be given before going out for the Eid prayer.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1610
Hafiz Muhammad Ameen
For details, see narration number 2506.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2522
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
This hadith pertains to that group in which women would pray alongside men, and their gaze would fall upon the men, and their attention would become focused on the movements and actions of the men, because there was no barrier (partition) in between.
Benefits and Issues:
This hadith pertains to that group in which women would pray alongside men, and their gaze would fall upon the men, and their attention would become focused on the movements and actions of the men, because there was no barrier (partition) in between.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 986
