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Hadith 1592

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : سَمِعْتُ أَبِي ، يَقُولُ :عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، فِي قَوْلِهِ : لَا جَلَبَ وَلَا جَنَبَ ، قَالَ : أَنْ تُصَدَّقَ الْمَاشِيَةُ فِي مَوَاضِعِهَا وَلَا تُجْلَبَ إِلَى الْمُصَدِّقِ وَالْجَنَبُ عَنْ غَيْرِ هَذِهِ الْفَرِيضَةِ أَيْضًا لَا يُجْنَبُ أَصْحَابُهَا ، يَقُولُ : وَلَا يَكُونُ الرَّجُلُ بِأَقْصَى مَوَاضِعِ أَصْحَابِ الصَّدَقَةِ فَتُجْنَبُ إِلَيْهِ ، وَلَكِنْ تُؤْخَذُ فِي مَوْضِعِهِ .
Explaining the meaning of Jalab and janab Muhammad bin Ishaq said The meaning of jalab said is that the zakat of animals should be collected at their places (dwellings), and they (animals) should not be pulled to the collector of zakat. The meaning of janab is that the animals are removed at a distance (from the collector). The owners of the animals should do so. The collector of zakat should not stay at a distance from the places of the people who bring their animals to him. The zakat should be collected in its place.
Hadith Reference سنن ابي داود / كتاب الزكاة / 1592
Hadith Grading الألبانی: صحيح مقطوع  |  زبیر علی زئی: إسناده حسن
Hadith Takhrij « تفرد بہ أبو داود، ( تحفة الأشراف :8785، 19284)، وقد أخرجہ: مسند احمد (2/180، 216) (صحیح) »
Brief Explanation
1؎ : According to this interpretation, the meanings of «جلب» and «جنب» become identical, and in the explanation of «جنب», it is also said that «جنب» is that the owner of the animals removes the animals from their places and takes them far away so that the collector faces difficulty and trouble in finding them and reaching them.