Abu Zubair said: "I heard Abdullah bin al-Zubair saying on the pulpit: When the Prophet ﷺ finished the prayer, he used to say (at the end of the prayer): 'There is no God but Allah, Alone, Who has no partner, to Him belongs the Kingdom, to Him praise is due, and He is Omnipotent. There is no God but Allah to Whom we are sincere in devotion, even though the infidels should disapprove. To Him belongs wealth, to Him belongs grace and to Him is worthy accorded. There is no got but Allah to Whom we are sincere in devotion, even though infidels should disapprove.
Hadith Referenceسنن ابي داود / كتاب تفريع أبواب الوتر / 1506
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح مسلم (594)
Hadith Takhrij« صحیح مسلم/المساجد 26 (594)، سنن النسائی/السہو 83 (1340)، (تحفة الأشراف:5285)، وقد أخرجہ: مسند احمد (4/4)، (صحیح) »
´Abu Az-Zubair said:` "I heard Abdullah bin Az-Zubair speaking from the Minbar, saying: 'When the Messenger of Allah (ﷺ) said the taslim, he would say: "La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir, la hawla wala quwwata illa billahil-'azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni'mati wal-fadli wath-thana'il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. )
Hafiz Muhammad Ameen
1340. Commentary: «لَاحَوْلَوَلَاقُوَّةَإِلَّابِاللَّهِ» is a comprehensive phrase. "Hawl" refers to the ability to avoid every harm and defect, and "quwwah" refers to the strength to attain every good thing. Clearly, everything is encompassed within these. Perhaps this is why this phrase has been called a treasure from Paradise.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1340