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سنن ابي داود
Abu Dawud
كتاب تفريع أبواب الوترPrayer (Kitab Al-Salat): Detailed Injunctions about Witr
باب فِي ثَوَابِ قِرَاءَةِ الْقُرْآنِChapter: Regarding The Rewards For Reciting The Qur’an.
Hadith 1456
اُردوEn
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ ، حَدَّثَنَا ابْنُ وَهْبٍ ، حَدَّثَنَا مُوسَى بْنُ عَلِيِّ بْنِ رَبَاحٍ ، عَنْ أَبِيهِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ ، قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي الصُّفَّةِ ، فَقَالَ : " أَيُّكُمْ يُحِبُّ أَنْ يَغْدُوَ إِلَى بُطْحَانَ ، أَوْ الْعَقِيقِ فَيَأْخُذَ نَاقَتَيْنِ كَوْمَاوَيْنِ زَهْرَاوَيْنِ بِغَيْرِ إِثْمٍ بِاللَّهِ عَزَّ وَجَلَّ ، وَلَا قَطْعِ رَحِمٍ ؟ " قَالُوا : كُلُّنَا يَا رَسُولَ اللَّهِ ، قَالَ : " فَلَأَنْ يَغْدُوَ أَحَدُكُمْ كُلَّ يَوْمٍ إِلَى الْمَسْجِدِ فَيَتَعَلَّمَ آيَتَيْنِ مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ خَيْرٌ لَهُ مِنْ نَاقَتَيْنِ ، وَإِنْ ثَلَاثٌ فَثَلَاثٌ مِثْلُ أَعْدَادِهِنَّ مِنَ الْإِبِلِ " .
Uqbah bin Amir al-Juhani said: When we were in the Suffah, the Messenger of Allah ﷺ asked: Which of you would like to go out every morning to Buthan or Al-'Aqiq and bring two large humped and fat she-camels without being guilty of sin and severing ties of relationship ? They (the people) said: Messenger of Allah, we would all like that. He said: If any one of you goes out in the morning to the mosque and learns two verses of the Book of Allah, the Exalted, it is better for him than two she-camels, and three verses are better for him than three she-camels, and so on than their numbers in camels.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
1456. Commentary:
➊ Butḥān and ‘Aqīq are the names of two valleys near Madinah. Camel markets used to be held there.
➋ Love of the world—when it is subordinate to religion—is permissible.
➌ Severing ties of kinship is impermissible and forbidden.
➍ This hadith indicates the superiority of teaching the Qur’an.
➊ Butḥān and ‘Aqīq are the names of two valleys near Madinah. Camel markets used to be held there.
➋ Love of the world—when it is subordinate to religion—is permissible.
➌ Severing ties of kinship is impermissible and forbidden.
➍ This hadith indicates the superiority of teaching the Qur’an.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1456
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
MARABID:
Plural of "marbid",
A pen for goats.
(2)
MABARIK:
Plural of "mabark",
A place where camels sit,
A pen for camels.
Benefits and Issues:
(1)
According to the majority of the Companions, the Followers (Tabi'in), and the three Imams,
eating camel meat does not break ablution (wudu). According to Ahmad ibn Hanbal rahimahullah,
Ishaq ibn Rahwayh rahimahullah,
Ibn Khuzaymah rahimahullah,
and the hadith scholars, ablution is broken by eating camel meat, and this is the truth. The effect of its meat
is different from other meats.
(2)
The camel is a very strong, powerful, and unruly animal,
and there is always a risk of being kicked by it.
Therefore, in any situation where there is a danger from it,
one should not pray near it.
There is no harm in praying at a distance from it where there is no danger,
as is established from other narrations.
Vocabulary of the Hadith:
(1)
MARABID:
Plural of "marbid",
A pen for goats.
(2)
MABARIK:
Plural of "mabark",
A place where camels sit,
A pen for camels.
Benefits and Issues:
(1)
According to the majority of the Companions, the Followers (Tabi'in), and the three Imams,
eating camel meat does not break ablution (wudu). According to Ahmad ibn Hanbal rahimahullah,
Ishaq ibn Rahwayh rahimahullah,
Ibn Khuzaymah rahimahullah,
and the hadith scholars, ablution is broken by eating camel meat, and this is the truth. The effect of its meat
is different from other meats.
(2)
The camel is a very strong, powerful, and unruly animal,
and there is always a risk of being kicked by it.
Therefore, in any situation where there is a danger from it,
one should not pray near it.
There is no harm in praying at a distance from it where there is no danger,
as is established from other narrations.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 803
